﴿ وَٱلَّذِينَ كَسَبُوا۟ ٱلسَّيِّـَٔاتِ جَزَآءُ سَيِّئَةٍۭ بِمِثْلِهَا وَتَرْهَقُهُمْ ذِلَّةٌۭ ۖ مَّا لَهُم مِّنَ ٱللَّهِ مِنْ عَاصِمٍۢ ۖ كَأَنَّمَآ أُغْشِيَتْ وُجُوهُهُمْ قِطَعًۭا مِّنَ ٱلَّيْلِ مُظْلِمًا ۚ أُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلنَّارِ ۖ هُمْ فِيهَا خَٰلِدُونَ ﴾

“But us for those who have done evil deeds - the recompense of an evil, deed shall be the like thereof: and - since they will have none to defend them against God - ignominy will overshadow them as though their faces were veiled by the night's own darkness: it is they who are destined for the fire. therein to abide.”

And for those wa’lladhīna is a supplement to li’lladhīna ahsanū ‘for those who do good’ so understand it as wa-li’lladhīna ‘and for those’ who earn evil deeds by practising idolatry there shall be the requital of an evil deed by the like thereof; ignominy shall overcome them — they have no protector no defender against God — as if their faces had been covered with cloaked in strips of darkest night read qita‘an as the plural of qit‘a; or qit‘an meaning juz’an ‘a part’. Those they are the inhabitants of the Fire therein they will abide.