﴿ إِلَيْهِ مَرْجِعُكُمْ جَمِيعًۭا ۖ وَعْدَ ٱللَّهِ حَقًّا ۚ إِنَّهُۥ يَبْدَؤُا۟ ٱلْخَلْقَ ثُمَّ يُعِيدُهُۥ لِيَجْزِىَ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ بِٱلْقِسْطِ ۚ وَٱلَّذِينَ كَفَرُوا۟ لَهُمْ شَرَابٌۭ مِّنْ حَمِيمٍۢ وَعَذَابٌ أَلِيمٌۢ بِمَا كَانُوا۟ يَكْفُرُونَ ﴾

“Unto Him you all must return: this is, in truth, God's promise-for, behold, He creates [man] in the first instance, and then brings him forth anew to the end that He may reward with equity all who attain to faith and do righteous deeds; whereas for those who are bent on denying the truth there is in store a draught of burning despair and grievous suffering because of their persistent refusal to acknowledge the truth.”

To Him exalted be He is the return of all of you God’s promise in truth both wa‘da and haqqan are verbal nouns and in the accusative because of the verbs implicit in them. Truly He read innahu as a new sentence or annahu with an implied lām sc. li-annahu ‘Because He’ originates creation that is He began it by originating it then recreates it through resurrection that He may requite reward those who believe and perform righteous deeds justly. And those who disbelieve for them will be a draught of boiling water and a painful chastisement because they disbelieved.