﴿ لَقَدْ مَنَّ ٱللَّهُ عَلَى ٱلْمُؤْمِنِينَ إِذْ بَعَثَ فِيهِمْ رَسُولًۭا مِّنْ أَنفُسِهِمْ يَتْلُوا۟ عَلَيْهِمْ ءَايَٰتِهِۦ وَيُزَكِّيهِمْ وَيُعَلِّمُهُمُ ٱلْكِتَٰبَ وَٱلْحِكْمَةَ وَإِن كَانُوا۟ مِن قَبْلُ لَفِى ضَلَٰلٍۢ مُّبِينٍ ﴾

“Indeed, God bestowed a favour upon the believers when he raised up in their midst an apostle from among themselves, to convey His messages unto them, and to cause them to grow in purity, and to impart unto them the divine writ as well as wisdom - whereas before that they were indeed, most obviously, lost in error.”

Truly God was gracious to the believers when He sent to them a messenger from among their own that is to say an Arab like them not an angel or a non-Arab so that they can understand what he says and feel honoured thereby to recite to them His verses the Qur’ān and to purify them to cleanse them of sins and to teach them the Book the Qur’ān wisdom the Sunna though in is softened in place of inna that is innahum ‘though they…’ before that is before he was sent they were in clear error.