﴿ مَّا كَانَ عَلَى ٱلنَّبِىِّ مِنْ حَرَجٍۢ فِيمَا فَرَضَ ٱللَّهُ لَهُۥ ۖ سُنَّةَ ٱللَّهِ فِى ٱلَّذِينَ خَلَوْا۟ مِن قَبْلُ ۚ وَكَانَ أَمْرُ ٱللَّهِ قَدَرًۭا مَّقْدُورًا ﴾

“[Hence,] no blame whatever attaches to the Prophet for [having done] what God has ordained for him. [Indeed, such was] God’s way with those that have passed away aforetime and [remember that] God’s will is always destiny absolute-;”

There is no restriction for the Prophet in what God has ordained in what He has made lawful for him that is God’s precedent sunnata’Llāhi is in the accusative because the operator of the oblique has been removed from the oblique construction ka-sunnati’Llāhi ‘as is God’s precedent’ with those who passed away before of prophets which is that there is no restriction for them in this respect a special dispensation for them regarding marriage — and God’s commandment what He does is inexorable destiny