﴿ وَلَا تَزِرُ وَازِرَةٌۭ وِزْرَ أُخْرَىٰ ۚ وَإِن تَدْعُ مُثْقَلَةٌ إِلَىٰ حِمْلِهَا لَا يُحْمَلْ مِنْهُ شَىْءٌۭ وَلَوْ كَانَ ذَا قُرْبَىٰٓ ۗ إِنَّمَا تُنذِرُ ٱلَّذِينَ يَخْشَوْنَ رَبَّهُم بِٱلْغَيْبِ وَأَقَامُوا۟ ٱلصَّلَوٰةَ ۚ وَمَن تَزَكَّىٰ فَإِنَّمَا يَتَزَكَّىٰ لِنَفْسِهِۦ ۚ وَإِلَى ٱللَّهِ ٱلْمَصِيرُ ﴾

“AND NO BEARER of burdens shall be made to bear another’s burden; and if one weighed down by his load calls upon [another] to help him carry it, nothing thereof may be carried [by that other], even if it be one’s near of kin. Hence, thou canst [truly] warn only those who stand in awe of their Sustainer although He is beyond the reach of their perception, and are constant in prayer, and [know that] whoever grows in purity, attains to purity but for the good of his own self, and [that] with God is all journeys’ end.”

And no burdened soul shall bear the burden of another sinful soul. And should one soul burdened heavily with sin call for some of its burden to be borne by another nothing of it will be borne even if the one called be a relative kin such as a father or a son — the impossibility of ‘having something borne by another’ in both instances is something ordained by God. You can only warn those who fear their Lord in secret in other words those who fear Him despite not having seen Him for they are the ones to benefit from the warning and observe the prayer maintain performance of it. For whoever purifies himself cleansing himself of idolatry and other similar abominations is purifying himself only for the sake of his own soul because the reforming of his self pertains to him. And to God is the end of the journeying the return in the Hereafter when He will requite according to deeds.