﴿ وَتَرَىٰهُمْ يُعْرَضُونَ عَلَيْهَا خَٰشِعِينَ مِنَ ٱلذُّلِّ يَنظُرُونَ مِن طَرْفٍ خَفِىٍّۢ ۗ وَقَالَ ٱلَّذِينَ ءَامَنُوٓا۟ إِنَّ ٱلْخَٰسِرِينَ ٱلَّذِينَ خَسِرُوٓا۟ أَنفُسَهُمْ وَأَهْلِيهِمْ يَوْمَ ٱلْقِيَٰمَةِ ۗ أَلَآ إِنَّ ٱلظَّٰلِمِينَ فِى عَذَابٍۢ مُّقِيمٍۢ ﴾

“And thou wilt see them exposed to that [doom], humbling themselves in abasement, looking [around] with a furtive glance - the while those who had attained to faith will say, “Verily, lost on [this] Day of Resurrection are they who have squandered their own and their followers’ selves!” Oh, verily, the evildoers will fall into long-lasting suffering,”

And you will see them being exposed to it namely the Fire submissive fearful and humbled by abasement looking at it with a furtive glance a slight look stealthily min of min tarfin khafiyyin ‘with a furtive glance’ is to indicate inceptiveness or it functions with the sense of a bā’ ‘with’ sc. bi-tarfin khafiyyin. And those who believe will say ‘Verily the true losers are those who have lost themselves and their families on the Day of Resurrection for being condemned to abide forever in the Fire and for not being able to attain the blissful company of the houris prepared for them in Paradise had they been believers the relative clause alladhīna khasirū... ‘those who have lost …’ constitutes the predicate of the particle inna ‘verily’. Truly the wrongdoers the disbelievers will be in lasting everlasting chastisement — these words constitute God’s speech exalted be He.