﴿ أَمِ ٱتَّخَذُوا۟ مِن دُونِهِۦٓ أَوْلِيَآءَ ۖ فَٱللَّهُ هُوَ ٱلْوَلِىُّ وَهُوَ يُحْىِ ٱلْمَوْتَىٰ وَهُوَ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌۭ ﴾

“Did they, perchance, [think that they could] choose protectors other than Him? But God alone is the Protector [of all that exists], since it is He alone who brings the dead to life, and He alone who has the power to will anything.”

Or have they taken idols as guardians besides Him? am ‘or’ is disjunctive functioning with the sense of bal ‘nay but’ the one used to denote a shift in the subject matter; the hamza is for denial in other words ‘those who are taken’ as guardians are not in fact guardians of anything. But God He alone is the Guardian in other words then One who helps believers the fā’ of fa’Llāhu is merely for coordination and He revives the dead and He has power over all things.