🕋 تفسير سورة التغابن
(At-Taghabun) • المصدر: EN-AL-JALALAYN
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ يُسَبِّحُ لِلَّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ ۖ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ ۖ وَهُوَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ
📘 All that is in the heavens and all that is in the earth glorifies God everything proclaims His transcendence the lām of li’Llāhi is extra; mā is used instead of min in order to indicate the predominance of non-rational beings. To Him belongs the Kingdom and to Him belongs all praise and He has power over all things.
وَالَّذِينَ كَفَرُوا وَكَذَّبُوا بِآيَاتِنَا أُولَٰئِكَ أَصْحَابُ النَّارِ خَالِدِينَ فِيهَا ۖ وَبِئْسَ الْمَصِيرُ
📘 And as for those who disbelieved and denied Our signs — the Qur’ān — those they will be the inhabitants of the Fire wherein they will abide. And what an evil journey’s end! it is.
مَا أَصَابَ مِنْ مُصِيبَةٍ إِلَّا بِإِذْنِ اللَّهِ ۗ وَمَنْ يُؤْمِنْ بِاللَّهِ يَهْدِ قَلْبَهُ ۚ وَاللَّهُ بِكُلِّ شَيْءٍ عَلِيمٌ
📘 No affliction strikes except by the leave of God by His decree. And whoever believes in God in His saying that every affliction is by His decreeing it He will guide his heart to endure it patiently. And God is Knower of all things.
وَأَطِيعُوا اللَّهَ وَأَطِيعُوا الرَّسُولَ ۚ فَإِنْ تَوَلَّيْتُمْ فَإِنَّمَا عَلَىٰ رَسُولِنَا الْبَلَاغُ الْمُبِينُ
📘 And obey God and obey the Messenger; but if you turn away then the Messenger’s duty is only to communicate the Message clearly.
اللَّهُ لَا إِلَٰهَ إِلَّا هُوَ ۚ وَعَلَى اللَّهِ فَلْيَتَوَكَّلِ الْمُؤْمِنُونَ
📘 God — there is no god except Him. And in God let all believers put their trust.
يَا أَيُّهَا الَّذِينَ آمَنُوا إِنَّ مِنْ أَزْوَاجِكُمْ وَأَوْلَادِكُمْ عَدُوًّا لَكُمْ فَاحْذَرُوهُمْ ۚ وَإِنْ تَعْفُوا وَتَصْفَحُوا وَتَغْفِرُوا فَإِنَّ اللَّهَ غَفُورٌ رَحِيمٌ
📘 O you who believe! Indeed among your wives and children there are enemies for you so beware of them of obeying them in neglecting the performance of good deeds such as struggling or emigrating — because the reason why this verse was revealed was precisely their obedience of them in such matters. And if you pardon them for their impeding you from such good deeds justifying it on account of the distress that parting with you causes them and overlook such enmity and forgive then assuredly God is Forgiving Merciful.
إِنَّمَا أَمْوَالُكُمْ وَأَوْلَادُكُمْ فِتْنَةٌ ۚ وَاللَّهُ عِنْدَهُ أَجْرٌ عَظِيمٌ
📘 Your possessions and your children are only a trial for you distracting you from the concerns of the Hereafter and God — with Him is a great reward so do not forfeit it by preoccupying yourselves with possessions and children.
فَاتَّقُوا اللَّهَ مَا اسْتَطَعْتُمْ وَاسْمَعُوا وَأَطِيعُوا وَأَنْفِقُوا خَيْرًا لِأَنْفُسِكُمْ ۗ وَمَنْ يُوقَ شُحَّ نَفْسِهِ فَأُولَٰئِكَ هُمُ الْمُفْلِحُونَ
📘 So fear God as far as you can — this abrogates His saying Fear God as He should be feared Q. 3102 — and listen to what you have been enjoined to listening disposed to accept and obey and expend in obedience to Him; that is better for your souls khayran li-anfusikum is the predicate of an implied yakun ‘that is’ and the response to the imperative. And whoever is shielded from the avarice of his own soul such are the successful the winners.
إِنْ تُقْرِضُوا اللَّهَ قَرْضًا حَسَنًا يُضَاعِفْهُ لَكُمْ وَيَغْفِرْ لَكُمْ ۚ وَاللَّهُ شَكُورٌ حَلِيمٌ
📘 If you lend God a good loan by giving voluntary alms out of the goodness of your hearts He will multiply it for you yudā‘ifhu a variant reading has yuda‘‘ifhu from tenfold up to seven hundredfold or more for each one — this loan being the giving of voluntary alms out of the goodness of the heart — and He will forgive you whatever He will and God is Appreciative rewarding of obedience Forbearing in refraining from always punishing disobedience;
عَالِمُ الْغَيْبِ وَالشَّهَادَةِ الْعَزِيزُ الْحَكِيمُ
📘 Knower of the Unseen the hidden and the visible the disclosed the Mighty in His kingdom the Wise in His actions.
هُوَ الَّذِي خَلَقَكُمْ فَمِنْكُمْ كَافِرٌ وَمِنْكُمْ مُؤْمِنٌ ۚ وَاللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ
📘 It is He Who created you. Then some of you are disbelievers and some of you are believers in terms of your original disposition; then He makes you die and brings you back to life in that same disposition; and God is Seer of what you do.
خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ بِالْحَقِّ وَصَوَّرَكُمْ فَأَحْسَنَ صُوَرَكُمْ ۖ وَإِلَيْهِ الْمَصِيرُ
📘 He created the heavens and the earth with the truth and He shaped you and made your shapes excellent for He made the human form to be the best of forms; and to Him is the journey’s end.
يَعْلَمُ مَا فِي السَّمَاوَاتِ وَالْأَرْضِ وَيَعْلَمُ مَا تُسِرُّونَ وَمَا تُعْلِنُونَ ۚ وَاللَّهُ عَلِيمٌ بِذَاتِ الصُّدُورِ
📘 He knows all that is in the heavens and the earth and He knows what you hide and what you disclose and God is Knower of what is in the breasts in terms of the secrets and convictions they contain.
أَلَمْ يَأْتِكُمْ نَبَأُ الَّذِينَ كَفَرُوا مِنْ قَبْلُ فَذَاقُوا وَبَالَ أَمْرِهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ
📘 Has there not come to you O disbelievers of Mecca the tidings the story of those who disbelieved before and thus tasted the evil consequences of their conduct? they tasted the punishment for disbelief in this world. And there will be for them in the Hereafter a painful chastisement?
ذَٰلِكَ بِأَنَّهُ كَانَتْ تَأْتِيهِمْ رُسُلُهُمْ بِالْبَيِّنَاتِ فَقَالُوا أَبَشَرٌ يَهْدُونَنَا فَكَفَرُوا وَتَوَلَّوْا ۚ وَاسْتَغْنَى اللَّهُ ۚ وَاللَّهُ غَنِيٌّ حَمِيدٌ
📘 That chastisement in this world is because bi-annahu contains the pronoun of the matter their messengers used to bring them clear signs manifest proofs for the validity of faith but they said ‘Shall mere humans basharan is meant as generic be our guides?’ So they disbelieved and turned away from faith and God was independent without need of their faith. And God is Independent without need of His creatures Praised praiseworthy in His actions.
زَعَمَ الَّذِينَ كَفَرُوا أَنْ لَنْ يُبْعَثُوا ۚ قُلْ بَلَىٰ وَرَبِّي لَتُبْعَثُنَّ ثُمَّ لَتُنَبَّؤُنَّ بِمَا عَمِلْتُمْ ۚ وَذَٰلِكَ عَلَى اللَّهِ يَسِيرٌ
📘 Those who disbelieve claim that an is softened its subject having been omitted that is to say annahum they will never be resurrected. Say ‘Yes indeed by my Lord! You will be resurrected; then you will be informed of what you did. And that is easy for God’.
فَآمِنُوا بِاللَّهِ وَرَسُولِهِ وَالنُّورِ الَّذِي أَنْزَلْنَا ۚ وَاللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ
📘 So believe in God and His Messenger and the Light the Qur’ān which We have revealed. And God is Aware of what you do.
يَوْمَ يَجْمَعُكُمْ لِيَوْمِ الْجَمْعِ ۖ ذَٰلِكَ يَوْمُ التَّغَابُنِ ۗ وَمَنْ يُؤْمِنْ بِاللَّهِ وَيَعْمَلْ صَالِحًا يُكَفِّرْ عَنْهُ سَيِّئَاتِهِ وَيُدْخِلْهُ جَنَّاتٍ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا أَبَدًا ۚ ذَٰلِكَ الْفَوْزُ الْعَظِيمُ
📘 Mention the day when He will gather you for the Day of Gathering the Day of Resurrection that will be the Day of Dispossession on which the believers will dupe the disbelievers by occupying what would have been their places in Paradise had they believed as well as appropriating their believing spouses. And as for those who believe in God and act righteously He will absolve them of their misdeeds and admit them into gardens underneath which rivers flow a variant reading for both verbs has the first person plural wherein they will abide. That is the supreme triumph.
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