﴿ عَسَىٰ رَبُّهُۥٓ إِن طَلَّقَكُنَّ أَن يُبْدِلَهُۥٓ أَزْوَٰجًا خَيْرًۭا مِّنكُنَّ مُسْلِمَٰتٍۢ مُّؤْمِنَٰتٍۢ قَٰنِتَٰتٍۢ تَٰٓئِبَٰتٍ عَٰبِدَٰتٍۢ سَٰٓئِحَٰتٍۢ ثَيِّبَٰتٍۢ وَأَبْكَارًۭا ﴾

“[O wives of the Prophet!] Were he to divorce [any of] you, God might well give him in your stead spouses better than you - women who surrender themselves unto God, who truly believe, devoutly obey His will, turn [unto Him] in repentance [whenever they have sinned] worship [Him alone] and go on and on [seeking His goodly acceptance] - be they women previously married or virgins.”

It may be that if he divorces you that is if the Prophet divorces his wives his Lord will give him in your stead read yubaddilahu or yubdilahu wives better than you azwājan khayran minkunna is the predicate of ‘asā ‘it may be’ the sentence being the response to the conditional — the replacement of his wives by God never took place because the condition of his divorcing them never arose — women submissive to God affirming Islam believing faithful obedient penitent devout given to fasting — or given to emigrating in God’s way — previously married and virgins.