﴿ قُلْ أَتُحَآجُّونَنَا فِى ٱللَّهِ وَهُوَ رَبُّنَا وَرَبُّكُمْ وَلَنَآ أَعْمَٰلُنَا وَلَكُمْ أَعْمَٰلُكُمْ وَنَحْنُ لَهُۥ مُخْلِصُونَ ﴾

“Say [to the Jews and the Christians]: "Do you argue with us about God? But He is our Sustainer as well as your Sustainer - and unto us shall be accounted our deeds, and unto you, your deeds; and it- is unto Him alone that we devote ourselves.”

Say: �Would you then dispute with us concerning God and He is our Lord and your Lordḍ Our deeds belong to us and to you belong your deeds and to Him we are sincerely devoted.� How can dispute with strangers be appropriate when they are covered by absence and shaded by concealment while the friends are lit by unveiling and the bright noon of witnessingḍ When is the state of one who is bankrupt by his absence equal to one whose selection and sincere devotion [and] immersion in acts of drawing near to Him has [already been] decreedḍ It is preposterous-there is no equality!