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القائمة

🕋 تفسير الآية 40 من سورة سُورَةُ البَقَرَةِ

Al-Baqara • EN-AL-QUSHAIRI-TAFSIR

﴿ يَٰبَنِىٓ إِسْرَٰٓءِيلَ ٱذْكُرُوا۟ نِعْمَتِىَ ٱلَّتِىٓ أَنْعَمْتُ عَلَيْكُمْ وَأَوْفُوا۟ بِعَهْدِىٓ أُوفِ بِعَهْدِكُمْ وَإِيَّٰىَ فَٱرْهَبُونِ ﴾

“O CHILDREN of Israel! Remember those blessings of Mine with which I graced you, and fulfil your promise unto Me, [whereupon] I shall fulfil My promise unto you; and of Me, of Me stand in awe!”

📝 التفسير:

O children of Israel! Remember My blessings with which I blessed you. And be loyal to My covenant; I will be loyal to your covenant. And of Me have dread. This is an allusion to the Real's gentleness, generosity, and loving kindness toward the servants. He reminds them of His favor toward them: “I am the generous Lord, the thankful, the forgiver of the servants. I have come forth with kindness despite every disloyalty, I invite the servants to praise Me despite all their offenses, and I ask them to be grateful for My blessings.” This is why He says to the children of Israel, “Remember My blessings! O children of Israel, be grateful for My blessings and recognize your duty toward Me so that you will be worthy of increase and have good name and good fortune.” There is a great difference between the children of Israel and this community. To them He said, “Remember My blessings!” To this community He said, “Remember Me!” [2:152]. He gave them blessings and He gave this community companionship. He kept those away from Himself by the witnessing of blessings, and He kept these with Himself by stipulating love. The tongue of this state says, “I traveled to you seeking the highest things, but others traveled seeking a good life.” The Pir of the Tariqah said, “O God, the one who does the work is he who has work with You, the one who has a friend is he whose friend is the likes of You. How could he who has You in the two worlds leave You aside! The wonder is that he who has You weeps more than anyone else. He who has not found weeps at not having found-why then does he who finds also weep?” When the like of You is someone's friend, if he complains, that's disgraceful. And be loyal to My covenant; I will be loyal to your covenant. There are many verses like this in the Qur'an: “Supplicate Me; I will respond to you [40:60]. So remember Me; I will remember you [2:152]. My servant! Open a door so that I may open a door. Open the door of turning back so that I may open the door of good news: They turned back to God, and for them is good news [39:17]. Open the door of expending so that I may open the door of replacement: Whatever you expend, He will replace it [34:39]. Open the door of struggle so that I may open the door of guidance: Those who struggle in Us, We will guide them on Our paths [29:69]. Open the door of asking forgiveness so that I may open the door of forgiveness: And then asks forgiveness of God, he will find God forgiving, ever-merciful [4:110]. Open the door of gratitude so that I may open the door of increased blessings: If you give thanks, I will surely increase you [14:7]. My servant, come back to My covenant so that I may come back to your covenant: Be loyal to My covenant; I will be loyal to your covenant.” It has been said that God has many covenants with His servant and, in each covenant in which the servant has loyalty, the Lord of the Worlds has a loyalty as its counterpart. First is that the servant makes manifest the words of the Shahadah. Its counterpart from the Lord of the Worlds is the rightful due of blood and property. That is in His words, “When someone says 'No god but God,' his wealth and property are protected from Me.” The last is that if the servant keeps his gaze pure and watches over his thoughts, its counterpart from the Lord of the Worlds will be this: “I have prepared for My wholesome servants what no eye has seen, what no ear has heard, and what has never passed into the heart of any mortal.” Between that beginning and this end are many intermediaries, and these are God's covenants with the servant in which the servant's part is deeds and words, and God's part is reward beyond reckoning. Among these intermediaries are these, as one of them has said: “Be loyal to My covenant by presence at the gate; I will be loyal to your covenant with great reward. Be loyal to My covenant by guarding the secrets; I will be loyal to your covenant with My beautiful acts of kindness. Be loyal to My covenant by not preferring any other to Me; I will be loyal to your covenant by not holding back My gentleness and good. Be loyal to My covenant with beautiful struggle; I will be loyal to your covenant with constant contemplation.