﴿ أَلَمْ تَرَ إِلَى ٱلَّذِينَ قِيلَ لَهُمْ كُفُّوٓا۟ أَيْدِيَكُمْ وَأَقِيمُوا۟ ٱلصَّلَوٰةَ وَءَاتُوا۟ ٱلزَّكَوٰةَ فَلَمَّا كُتِبَ عَلَيْهِمُ ٱلْقِتَالُ إِذَا فَرِيقٌۭ مِّنْهُمْ يَخْشَوْنَ ٱلنَّاسَ كَخَشْيَةِ ٱللَّهِ أَوْ أَشَدَّ خَشْيَةًۭ ۚ وَقَالُوا۟ رَبَّنَا لِمَ كَتَبْتَ عَلَيْنَا ٱلْقِتَالَ لَوْلَآ أَخَّرْتَنَآ إِلَىٰٓ أَجَلٍۢ قَرِيبٍۢ ۗ قُلْ مَتَٰعُ ٱلدُّنْيَا قَلِيلٌۭ وَٱلْءَاخِرَةُ خَيْرٌۭ لِّمَنِ ٱتَّقَىٰ وَلَا تُظْلَمُونَ فَتِيلًا ﴾

“ART THOU NOT aware of those who have been told, "Curb your hands, and be constant in prayer, and render the purifying dues"? But as soon as fighting [in God's cause] is ordained for them, lo, some of them stand in awe of men as one should stand in awe of God - or in even greater awe - and say, "O our Sustainer! Why hast Thou ordained fighting for us? If only Thou hadst granted us a delay for a little while!" Say: "Brief is the enjoyment of this world, whereas the life to come is the best for all who are conscious of God - since none of you shall be wronged by as much as a hair's breadth.”

Say �The enjoyment of this world is trifling; and the hereafter is bet- ter for him who fears; and you shall not be wronged a single date thread. He gave you power over this world but then said �The enjoyment of this world is trifling� so it is of no account for you. If you were to give alms from it so much as half a date you would be saved from the fire and reach the garden. This is the most extraordinary generosity. Caring little about what comes to you-because of your beloved-is the strongest indicator of your relationship. It is said that when He wants you to forsake the present world He makes it seem meager in your eyes so that abandoning it will be easy for you. It is said: Say �The enjoyment of this world-the sum total of it-is trifling. Since your portion is less than [this] trifling [amount] why would He quarrel with you over the details of what is permitted taḥlīl so long as your pact remains secure from alteration tabdīlḍ If the value of this world is trifling then the cheapest of the cheap are those who are content with the cheap khasīs in lieu of the precious nafīs. The believer is torn from the worlds of being kawn in degrees. First He said �say 'The enjoyment of this world is trifling; and the hereafter is better'�-He seizes them from the present world by what comes next. Then He robs them of both worlds saying But what is with God is better and more lasting [42:36].