﴿ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِذَا قُمْتُمْ إِلَى ٱلصَّلَوٰةِ فَٱغْسِلُوا۟ وُجُوهَكُمْ وَأَيْدِيَكُمْ إِلَى ٱلْمَرَافِقِ وَٱمْسَحُوا۟ بِرُءُوسِكُمْ وَأَرْجُلَكُمْ إِلَى ٱلْكَعْبَيْنِ ۚ وَإِن كُنتُمْ جُنُبًۭا فَٱطَّهَّرُوا۟ ۚ وَإِن كُنتُم مَّرْضَىٰٓ أَوْ عَلَىٰ سَفَرٍ أَوْ جَآءَ أَحَدٌۭ مِّنكُم مِّنَ ٱلْغَآئِطِ أَوْ لَٰمَسْتُمُ ٱلنِّسَآءَ فَلَمْ تَجِدُوا۟ مَآءًۭ فَتَيَمَّمُوا۟ صَعِيدًۭا طَيِّبًۭا فَٱمْسَحُوا۟ بِوُجُوهِكُمْ وَأَيْدِيكُم مِّنْهُ ۚ مَا يُرِيدُ ٱللَّهُ لِيَجْعَلَ عَلَيْكُم مِّنْ حَرَجٍۢ وَلَٰكِن يُرِيدُ لِيُطَهِّرَكُمْ وَلِيُتِمَّ نِعْمَتَهُۥ عَلَيْكُمْ لَعَلَّكُمْ تَشْكُرُونَ ﴾

“O YOU who have attained to faith! When you are about to pray, wash your face, and your hands and arms up to the elbows, and pass your [wet] hands lightly over your head, and [wash] your feet up to the ankles. And if you are in a state. requiring total ablution, purify yourselves. But if you are ill, or are travelling, or have just satisfied a want of nature, or have cohabited with a woman, and can find no water-then take resort to pure dust, passing therewith lightly over your face and your hands. God does not want to impose any hardship on you, but wants to make you pure, and to bestow upon you the full measure of His blessings, so that you might have cause to be grateful.”

O you who have faith, when you stand for the prayer, wash your faces and your hands up to your elbows.... If you find no water, have recourse to goodly dust. Outward purity has three sections: First is purity after impurity. Second is purity after excretion and sexual activity. Third is purity from the sheddings of the body, such as nails, hair, dirt, and so on. Each of these three sections has an explanation and an explication, and these will be spoken of elsewhere, God willing. Inward purity has three duties: First, purity of the limbs from disobedience, such as back- biting, lying, eating the forbidden, betrayal, and looking at women illicitly. When this purity is gained, the servant is adorned with obedience and reverence. This is the degree of the faith of the pious. Its mark is that the remembrance of the Real is always on their tongue, the fruit of the prom- ise in their heart, the freshness of His favors in their spirit. They are always visiting the sick, going to cemeteries, hurrying to supplicate for good people, and reaching for paradise. The second duty is purity of the heart from unapproved character traits, such as self-admira- tion, envy, pride, hypocrisy, avarice, animosity, and frivolity. Self-admiration ruins the mirror of friendship, envy reduces the worth of people, pride darkens the mirror of the heart, hypocrisy dries up the wellspring of obedience, avarice puts aside respect for people, animosity blocks up the water of familiarity, and frivolity takes away the tent-pole of companionship. When the servant has be- come pure of these defilements, he is numbered among the godwary. His mark is that he flees from concessions, he does not cling to ambiguity, he is always fearful, trembling, and fleeing from hell; he is content with a morsel and a tattered cloak, he has put aside the world and the world's folk, and he has melted himself in the crucible of sorrow. Faith is his basis, godwariness his traveling sup- plies, the grave his way station, and the afterworld his goal. With all this, he constantly weeps with the tongue of pleading and says, “O God, everyone is upon something, but I don't know what I'm upon. I fear only the moment when who I am appears. O God, I am always talking and speaking. So long as You do not show Yourself I will be searching and seeking. Because of unsettledness I run in the field of incapacity. I'm in the midst of the work, but I smell no scent. O God, my mount has stood back, my feet are worn down, my fellow-travelers have gone, and nothing has increased except bewilderment.” I am bewildered in Thee, take my hand, O guide of those bewildered in Thee! The third duty is purity of the secret core from everything except the Real. God says, “Say 'God,' then leave them” [6:91]. This purity is their adornment today, for tomorrow the cup of pure wine [76:21] will be in their hand. Today the light of hope shines in their hearts, but tomorrow the light of face-to-face vision will shine in their spirits. Today in their yearning the liver's water flows from their eyes, but tomorrow contemplation's water will flow in the stream of gentle favor. Today the dawn of happiness has come up from the rising place of freedom, but tomorrow the sun of so- licitude will advance in the heaven of face-to-face seeing. The mark of this purity is that one washes away love for this world, effaces the tracks of hu- man nature, and burns the veils of dispersion, so the heart is joyful in the garden of intimacy, and the spirit is occupied with the Real in the seclusion of face-to-face vision. How well was it said by that chevalier! “At last will be a day then this drum will give forth a sound, and that Generous One will whisper in secret to the lover's spirit. What a wonderful work, what a marvelous bazaar! Here we have intimate togetherness without being the same in kind. Since there is no one of the same kind, what is this intimacy? Since there is no one like Him, what is this love? Since you have not seen Him, what is this incapacity? Since the wine is still in the grape, what is this existence? Since waiting is all tribulation, what is this happiness in the heart? Since the eye of the secret core is veiled from Him, what is this ecstasy like fire? Since this path is all trial, what is this enjoyment in the midst of trial?” Though Your ache has put me in the fire, how I will ache if Your ache ever leaves me! Wash your faces and your hands up to the elbows.