﴿ إِذًۭا لَّأَذَقْنَٰكَ ضِعْفَ ٱلْحَيَوٰةِ وَضِعْفَ ٱلْمَمَاتِ ثُمَّ لَا تَجِدُ لَكَ عَلَيْنَا نَصِيرًۭا ﴾

“in which case We would indeed have made thee taste double [chastisement] in life and double [chastisement] after death, and thou wouldst have found none to succour thee against Us!”

Then We would have surely made you taste, that is, had you drawn near to their temptation and been on the verge of according with them, We would have made you taste a doubled chastisement in this life and a doubled chastisement in death, for the severity of chastisement depends on the sublimity of [one's] level and the potency of [one's] preparedness, since the deficiency that necessitates chastisement is proportional to the perfection that necessitates pleasure. So the more complete the preparedness and the more potent the [faculty of] perception the more potent the level of perfection, felicity and pleasure; likewise is the corresponding deficiency and wretchedness, which are more remote and lowlier and the pain more intense.