﴿ وَسْـَٔلْهُمْ عَنِ ٱلْقَرْيَةِ ٱلَّتِى كَانَتْ حَاضِرَةَ ٱلْبَحْرِ إِذْ يَعْدُونَ فِى ٱلسَّبْتِ إِذْ تَأْتِيهِمْ حِيتَانُهُمْ يَوْمَ سَبْتِهِمْ شُرَّعًۭا وَيَوْمَ لَا يَسْبِتُونَ ۙ لَا تَأْتِيهِمْ ۚ كَذَٰلِكَ نَبْلُوهُم بِمَا كَانُوا۟ يَفْسُقُونَ ﴾

“And ask them about that town which stood by the sea: how its people would profane the Sabbath whenever their fish came to them, breaking the water's surface, on a day on which they ought to have kept Sabbath -because they would not come to them on other than Sabbath-days! Thus did We try them by means of their [own] iniquitous doings.”

[�] how their fish would come to them on the day of their Sabbath floating at the surface; but on the day they did not observe the Sabbath, they would not come to them: this is just like the state of the people of Islam in our time in terms of the confluence of all types of ego-centric shares, in the way of foods, drinks, distractions and sexual relations that are manifest in the markets, throughout the seasons, in public thoroughfares and at festivals during the days of congregation more than any other days, all of which is nothing but a trial from God because of the moral corruption [of the times].