﴿ إِن يَنصُرْكُمُ ٱللَّهُ فَلَا غَالِبَ لَكُمْ ۖ وَإِن يَخْذُلْكُمْ فَمَن ذَا ٱلَّذِى يَنصُرُكُم مِّنۢ بَعْدِهِۦ ۗ وَعَلَى ٱللَّهِ فَلْيَتَوَكَّلِ ٱلْمُؤْمِنُونَ ﴾

“If God succours you, none can ever overcome you; but if He should forsake you, who could succour you thereafter? In God, then, let the believers place their trust!”

If God helps you, then no one can overcome you; but if He forsakes you, then who is there who can help you after Him?...He said:To be forsaken (khidhlān) means to be utterly abandoned (ghāyat al-tark). As for abandonment itself (tark), that is for the sinner who recognises his sin. Being forsaken (khidhlān), however, is for the one who sins while believing that he is doing something good. This is God�s punishment to the one who is forsaken, for He upholds him in sin, having the knowledge both of his sin and of his subsequent procrastination of repentance. Do you not see how Iblīs, when he refused [to obey], and persisted in that refusal was forsaken by God due to His prior knowledge about him? This is because He willed from him that which was in accordance with His knowledge; He did not will from him that which was in accordance with His command. However Adam , because he was not forsaken in his abandonment, confessed to his sin after committing it and returned to his Lord, Majestic and Mighty is He, and his repentance was accepted.His words, Exalted is He: