﴿ لَّقَدْ صَدَقَ ٱللَّهُ رَسُولَهُ ٱلرُّءْيَا بِٱلْحَقِّ ۖ لَتَدْخُلُنَّ ٱلْمَسْجِدَ ٱلْحَرَامَ إِن شَآءَ ٱللَّهُ ءَامِنِينَ مُحَلِّقِينَ رُءُوسَكُمْ وَمُقَصِّرِينَ لَا تَخَافُونَ ۖ فَعَلِمَ مَا لَمْ تَعْلَمُوا۟ فَجَعَلَ مِن دُونِ ذَٰلِكَ فَتْحًۭا قَرِيبًا ﴾

“Indeed, God has shown the truth in His Apostle’s true vision: most certainly shall you enter the Inviolable House of Worship, if God so wills, in full security, with your heads shaved or your hair cut short, without any fear: for He has [always] known that which you yourselves could not know. And He has ordained [for you], besides this, a victory soon to come.”

�You will assuredly enter the Sacred Mosque in safety, God willing�He was asked, �What is meant by making this exception [saying God willing] (istithnāʾ)?� He said:This is a way of teaching (taʿlīm) and disciplining (taʾdīb) [His] servants, [in order that they should feel] intense neediness (shiddat al-iftiqār) for Him at every moment and in every situation, and by way of emphasis (taʾkīd). If God makes an exception [by saying �God willing�] while having full knowledge [of what is to happen], then it is not for one of his servants, who is deficient in knowledge, to determine upon something without making the exception of �God willing�. His words, Exalted is He: