﴿ أَلَمْ تَرَوْا۟ أَنَّ ٱللَّهَ سَخَّرَ لَكُم مَّا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ وَأَسْبَغَ عَلَيْكُمْ نِعَمَهُۥ ظَٰهِرَةًۭ وَبَاطِنَةًۭ ۗ وَمِنَ ٱلنَّاسِ مَن يُجَٰدِلُ فِى ٱللَّهِ بِغَيْرِ عِلْمٍۢ وَلَا هُدًۭى وَلَا كِتَٰبٍۢ مُّنِيرٍۢ ﴾

“ARE YOU NOT aware that God has made subservient to you all that is in the heavens and all that is on earth, and has lavished upon you His blessings, both outward and inward? And yet, among men there is many a one that argues about God without having any knowledge [of Him], without any guidance, and without any light-giving revelation;”

See ye not) have you not been informed in the Qur'an (how Allah hath made serviceable) has made subservient (unto you whatsoever is in the skies) the sun, the moon, the stars, the clouds and the rain (and whatsoever is in the earth) the trees and beasts (and hath loaded you with) and perfected for you (His favours both without) through the profession of Allah's divine Oneness (and within) through knowledge; it is also said that " without " refers to the good works that people know, and " within " refers to the evil works that people are not aware of; it is also said that " without " refers to food, drink, money and similar things; whereas " within " refers to plants, fruits, the rain, water, etc; and it is also said that " without " refers to that which Allah blesses one with while " within " refers to that which Allah preserves one from? (Yet of mankind) i.e. al-Nadr Ibn al-Harth (is he who disputeth concerning Allah) who argues about the religion of Allah, (without knowledge or guidance) or proof (or a Scripture giving light) or a Scripture expositing what he says.