﴿ وَإِذَا رَءَا ٱلَّذِينَ أَشْرَكُوا۟ شُرَكَآءَهُمْ قَالُوا۟ رَبَّنَا هَٰٓؤُلَآءِ شُرَكَآؤُنَا ٱلَّذِينَ كُنَّا نَدْعُوا۟ مِن دُونِكَ ۖ فَأَلْقَوْا۟ إِلَيْهِمُ ٱلْقَوْلَ إِنَّكُمْ لَكَٰذِبُونَ ﴾

“And when they who were wont to ascribe divinity to beings other than God behold [on Judgment Day] those beings to whom they were wont to ascribe a share in His divinity, they will exclaim: "O our Sustainer! These are the beings to whom we ascribed a share in Thy divinity, and whom we were wont to invoke instead of Thee!" -whereupon [those beings] will fling at them the retort: "Behold, you have indeed been lying [to yourselves]!"”

Finally, a note about the statement: سَرَ‌ابِيلَ تَقِيكُمُ الْحَرَّ‌ (shirts which protect you from heat - 81). Here, protection from heat has been identified as the purpose of a shirt - though, a shirt protects one from heat and cold both. This has been answered by Imam Al-Qurtubi and other commentators by saying that the Holy Qur’ an has been revealed in the Arabic language, its first addressees are Arabs, therefore, it speaks by taking Arab habits and needs into account. Arabia is a hot country where the very thought of snow and winter chill is far-fetched, therefore, the statement was left with the mention of protection from heat as being sufficient. Yet another explanation for this has been given by Maulana Ashraf Ali Thanavi in Bayan al-Qur’ an by saying that in the beginning of this Surah, the Qur’ an had already said: لَكُمْ فِيهَا دِفْءٌ (and for you, there is provision against cold in them - 16:5). Thus, it was in view of this earlier mention of beating cold and having warmth that only protection from heat has been mentioned here.