﴿ ثُمَّ ٱسْتَوَىٰٓ إِلَى ٱلسَّمَآءِ وَهِىَ دُخَانٌۭ فَقَالَ لَهَا وَلِلْأَرْضِ ٱئْتِيَا طَوْعًا أَوْ كَرْهًۭا قَالَتَآ أَتَيْنَا طَآئِعِينَ ﴾

“And He [it is who] applied His design to the skies, which were [yet but] smoke; and He [it is who] said to them and to the earth, “Come [into being], both of you, willingly or unwillingly!” - to which both responded, “We do come in obedience.””

فَقَالَ لَهَا وَلِلْأَرْ‌ضِ ائْتِيَا طَوْعًا أَوْ كَرْ‌هًا قَالَتَا أَتَيْنَا طَائِعِينَ (and said to it and to the earth, "Come [ to My obedience ], both of you, willingly or unwillingly." Both said, "We come willingly." - 41:11) This command addressed to the earth and sky and their compliant and obedient reply, according to some exegetes, is a metaphorical expression for the readiness of the earth and the sky to comply with every order from Allah Almighty. But Ibn ` Atiyyah and other leading research scholars have stated that this is no metaphor it is based on reality. Allah Almighty had endowed the earth and the skies with the faculty of intellect and comprehension of the commands addressed to them and also with the power of speaking and replying. Tafsir Al-Bahr-ul-Muhit, after quoting this explanation, has held it to be the most suitable and the best. Ibn Kathir, after quoting the above explanation, has also quoted the statement of some exegetes that the earth's reply was given by that portion of the earth on which Baytullah has been constructed and the sky's reply was given by that portion of the sky which is just above the Baytullah, known as Al-Bayt-ul- Ma` mur.