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القائمة

🕋 تفسير الآية 27 من سورة سُورَةُ يُونُسَ

Yunus • EN-TAZKIRUL-QURAN

﴿ وَٱلَّذِينَ كَسَبُوا۟ ٱلسَّيِّـَٔاتِ جَزَآءُ سَيِّئَةٍۭ بِمِثْلِهَا وَتَرْهَقُهُمْ ذِلَّةٌۭ ۖ مَّا لَهُم مِّنَ ٱللَّهِ مِنْ عَاصِمٍۢ ۖ كَأَنَّمَآ أُغْشِيَتْ وُجُوهُهُمْ قِطَعًۭا مِّنَ ٱلَّيْلِ مُظْلِمًا ۚ أُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلنَّارِ ۖ هُمْ فِيهَا خَٰلِدُونَ ﴾

“But us for those who have done evil deeds - the recompense of an evil, deed shall be the like thereof: and - since they will have none to defend them against God - ignominy will overshadow them as though their faces were veiled by the night's own darkness: it is they who are destined for the fire. therein to abide.”

📝 التفسير:

The life of comfort and happiness which is so favoured by man will be available to God’s loyal subjects in a perfect form in Paradise. But there is a still higher grade of comfort and happiness which is much higher than that commonly acknowledged; and that is the glimpse of the Lord of the Universe which will specially be available to the people of Paradise. God, Who is the Creator of comforts and pleasure is certainly the greatest treasure of all comforts and pleasure. It has been handed down in a hadith that when the people of Paradise have entered Paradise and when the people of Hell have entered Hell, a call-giver will give the call: ‘O, people of Paradise! There is one promise of God which remains to be fulfilled, and He wants to fulfil it now.’ On hearing this, the people of Paradise will say, ‘What is it? Haven’t our scales of virtue been made heavier? Haven’t our faces been brightened? Has not God admitted us to Paradise and saved us from the fire?’ Thereafter, the veil will be lifted away from them, and they will be able to see their Lord. So, by God! No bounty that had been granted them will be more pleasant or more favourable to them than the sight of God, and nothing else will cool their eyes more than this. (Tafsir ibn Kathir). There is no worse position that man can find himself in than being in a state of helplessness which is destined to be eternal; it is the equivalent of being plunged into a failure so absolute that it can never be turned back into success. Those who are condemned to be the inhabitants of hell in the Hereafter, shall have to face this condition. Man will be given punishment commensurate with his evil deeds, and his desperation at his eternal deprivation will be so severe that even his face will be blackened on account of it, as if immersed in layers of darkness.