Ar-Ra'd • EN-TAZKIRUL-QURAN
﴿ لَهُۥ مُعَقِّبَٰتٌۭ مِّنۢ بَيْنِ يَدَيْهِ وَمِنْ خَلْفِهِۦ يَحْفَظُونَهُۥ مِنْ أَمْرِ ٱللَّهِ ۗ إِنَّ ٱللَّهَ لَا يُغَيِّرُ مَا بِقَوْمٍ حَتَّىٰ يُغَيِّرُوا۟ مَا بِأَنفُسِهِمْ ۗ وَإِذَآ أَرَادَ ٱللَّهُ بِقَوْمٍۢ سُوٓءًۭا فَلَا مَرَدَّ لَهُۥ ۚ وَمَا لَهُم مِّن دُونِهِۦ مِن وَالٍ ﴾
“[thinking that] he has hosts of helpers-both such as can be perceived by him and such as are hidden from him -that could preserve him from whatever God may have willed. Verily, God does not change men's condition unless they change their inner selves; and when God wills people to suffer evil [in consequence of their own evil deeds], there is none who could avert it: for they have none who could protect them from Him.”
The rise and fall of the communities of the world do not happen at random, but rather under the care of and by the decision of God. When God blesses a community with His bounties, He continues this blessing so long as that community keeps its competency intact. After losing this competency, that community necessarily loses God’s grace also, for example, after losing internal unity, its impact on the world, is lessened. Whatever a community achieves in this world, it achieves by the law of God and whatever a community loses, it loses it by the law of God. There is nobody here who is capable of giving or capable of taking away except God.