﴿ ثُمَّ أَفِيضُوا۟ مِنْ حَيْثُ أَفَاضَ ٱلنَّاسُ وَٱسْتَغْفِرُوا۟ ٱللَّهَ ۚ إِنَّ ٱللَّهَ غَفُورٌۭ رَّحِيمٌۭ ﴾

“and surge onward together with the multitude of all the other people who surge onward, and ask God to forgive you your sins: for, verily, God is much-forgiving, a dispenser of grace.”

Fear of God is the basic element of worship. As long as one remains in this frame of mind, it does not matter if the order of a rite is changed by mistake in performing the rites of pilgrimage, or if one attends to some private business while in the holy land. What is important is that one should enter into the spirit of pilgrimage—fear of God, remembrance of Him, prayerfulness, thanksgiving and wholehearted submission to God. While on a pilgrimage, one should make sure not to do anything which runs counter to this spirit. There should be no feeling of superiority over fellow pilgrims, that is, one should ‘press on from where the pilgrims stream forth.’ Making too much of one’s forefathers, praising their great deeds, is also against the spirit of pilgrimage: pilgrimage is for the glory of God, not for praise of the self. What place can such attitudes and activities have in Hajj, the very lesson of which is the equality of man before one, supreme God. If one does not assimilate this lesson during the pilgrimage, what chance is there of one applying it throughout the rest of one’s life?