﴿ وَأَوْرَثْنَا ٱلْقَوْمَ ٱلَّذِينَ كَانُوا۟ يُسْتَضْعَفُونَ مَشَٰرِقَ ٱلْأَرْضِ وَمَغَٰرِبَهَا ٱلَّتِى بَٰرَكْنَا فِيهَا ۖ وَتَمَّتْ كَلِمَتُ رَبِّكَ ٱلْحُسْنَىٰ عَلَىٰ بَنِىٓ إِسْرَٰٓءِيلَ بِمَا صَبَرُوا۟ ۖ وَدَمَّرْنَا مَا كَانَ يَصْنَعُ فِرْعَوْنُ وَقَوْمُهُۥ وَمَا كَانُوا۟ يَعْرِشُونَ ﴾

“whereas unto the people who [in the past] had been deemed utterly low, We gave as their heritage the eastern and western parts of the land that We had blessed. And [thus] thy Sustainer's good promise unto the children of Israel was fulfilled in result of their patience in adversity; whereas We utterly destroyed all that Pharaoh and his people had wrought, and all that they had built.”

Punishment was inflicted on the communities addressed by the Prophet because of their denial of the signs (ayat) of God. The believers in the Prophet on the other hand, were entitled to special succour from God, thanks to their patience in the face of all kinds of provocations from their contemporaries (the addressees of the Prophet) and their remaining steadfast on the path of God. By ‘signs’ is meant those arguments which establish Truth as Truth. But man, due to his egotism or pride is unable to accept them. Instead of paying full attention to the arguments presented to him, he diverts his attention to the preacher, the presenter of arguments. He fails to counter the arguments, but the person who is presenting them is not a historically established figure, neither is he covered in worldly glory, so the addressee finds it easier to ridicule the presenter instead of his arguments. He (the addressee) thinks that if he listens to the arguments, it will amount to making his status inferior to that of the preacher. Therefore, in order to maintain his pride and superiority vis à vis the dai, he refuses to acknowledge the superiority of the Truth. This is the real point on which man is being tested. In the present world, God reveals Himself indirectly in the form of signs and reason. In the Hereafter, He will reveal His Being directly, then no one will dare to deny Him. But only that faith is of value when it stems from man’s discovery of the truth when God is as yet unseen.