Al-A'raaf • EN-TAZKIRUL-QURAN
﴿ وَهُوَ ٱلَّذِى يُرْسِلُ ٱلرِّيَٰحَ بُشْرًۢا بَيْنَ يَدَىْ رَحْمَتِهِۦ ۖ حَتَّىٰٓ إِذَآ أَقَلَّتْ سَحَابًۭا ثِقَالًۭا سُقْنَٰهُ لِبَلَدٍۢ مَّيِّتٍۢ فَأَنزَلْنَا بِهِ ٱلْمَآءَ فَأَخْرَجْنَا بِهِۦ مِن كُلِّ ٱلثَّمَرَٰتِ ۚ كَذَٰلِكَ نُخْرِجُ ٱلْمَوْتَىٰ لَعَلَّكُمْ تَذَكَّرُونَ ﴾
“And He it is who sends forth the winds as a glad tiding of His coming grace-so that, when they have brought heavy clouds, We may drive them towards dead land and cause thereby water to descend; and by this means do We cause all manner of fruit to come forth. Even thus shall We cause the \dead to come forth: [and this] you ought to keep in mind.”
God has made the world in such a way that its material occurrences symbolize its spiritual aspects. When rain falls anywhere, the water reaches every part of that place. But in respect of its use, conditions in different lands vary. When one region gets water, lush green fields emerge from it. There may be another region which, even after getting rain, remains unaffected, and nothing but wild bushes will grow there. The same is the position of that spiritual rainfall which comes down on behalf of God in the shape of His guidance. The message of this guidance reaches the ears of every man but its benefits accrue to everybody according to his receptivity. One who is receptive to accepting the Truth, derives full advantage from it; he gets a new lease of life from it; his nature is suddenly activated. His contact with his Almighty Lord is established. His parched soul blooms with divine inspiration. Just the opposite is the condition of the person who has lost his natural receptivity. The rainfall of guidance, in spite of its immense possibilities, does not benefit him at all; he remains as dry as he was earlier. If at all there is any crop, it is only a scanty growth of wild bushes. The rainfall of guidance breeds in him jealousy, haughtiness, a tendency to employ meaningless sophistry, and opposition to the truth. Thus he fails to accept the truth and support it. In order to absorb the rainwater, the land must necessarily be dry. If the land is not dry, the rain water will simply pass over it, and will not be absorbed in it. In the same way, the guidance of God becomes rooted only in that man who is desirous of it; one who has emptied his soul of the dross of this world. Unlike him, one who is careless of God’s guidance and whose heart is engrossed in other interests and other glories may encounter God’s guidance, but it will not permeate him. It will not become the nutrition of his soul; it will not water the land of his soul and help to grow the garden of God in it.