🕋 تفسير سورة المعارج
(Al-Maarij) • المصدر: EN-TAZKIRUL-QURAN
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ سَأَلَ سَائِلٌ بِعَذَابٍ وَاقِعٍ
📘 The scenes of Doomsday cannot either be revealed in reality or truly described in the present world. However, in the Quran, these have been allegorically conveyed by allusions and examples, so that man should have a brief idea of their significance. When Doomsday arrives, it will be so terrible that man will forget this relations and the interests to which he gives the utmost importance today and for which he ignores the Truth.
وَلَا يَسْأَلُ حَمِيمٌ حَمِيمًا
📘 The scenes of Doomsday cannot either be revealed in reality or truly described in the present world. However, in the Quran, these have been allegorically conveyed by allusions and examples, so that man should have a brief idea of their significance. When Doomsday arrives, it will be so terrible that man will forget this relations and the interests to which he gives the utmost importance today and for which he ignores the Truth.
يُبَصَّرُونَهُمْ ۚ يَوَدُّ الْمُجْرِمُ لَوْ يَفْتَدِي مِنْ عَذَابِ يَوْمِئِذٍ بِبَنِيهِ
📘 The scenes of Doomsday cannot either be revealed in reality or truly described in the present world. However, in the Quran, these have been allegorically conveyed by allusions and examples, so that man should have a brief idea of their significance. When Doomsday arrives, it will be so terrible that man will forget this relations and the interests to which he gives the utmost importance today and for which he ignores the Truth.
وَصَاحِبَتِهِ وَأَخِيهِ
📘 The scenes of Doomsday cannot either be revealed in reality or truly described in the present world. However, in the Quran, these have been allegorically conveyed by allusions and examples, so that man should have a brief idea of their significance. When Doomsday arrives, it will be so terrible that man will forget this relations and the interests to which he gives the utmost importance today and for which he ignores the Truth.
وَفَصِيلَتِهِ الَّتِي تُؤْوِيهِ
📘 The scenes of Doomsday cannot either be revealed in reality or truly described in the present world. However, in the Quran, these have been allegorically conveyed by allusions and examples, so that man should have a brief idea of their significance. When Doomsday arrives, it will be so terrible that man will forget this relations and the interests to which he gives the utmost importance today and for which he ignores the Truth.
وَمَنْ فِي الْأَرْضِ جَمِيعًا ثُمَّ يُنْجِيهِ
📘 The scenes of Doomsday cannot either be revealed in reality or truly described in the present world. However, in the Quran, these have been allegorically conveyed by allusions and examples, so that man should have a brief idea of their significance. When Doomsday arrives, it will be so terrible that man will forget this relations and the interests to which he gives the utmost importance today and for which he ignores the Truth.
كَلَّا ۖ إِنَّهَا لَظَىٰ
📘 These verses give a brief description of the qualities of two types of human beings: those who will be treated as entitled to enter Paradise and those whose deeds will cause them to be thrown into Hell on Doomsday.
نَزَّاعَةً لِلشَّوَىٰ
📘 These verses give a brief description of the qualities of two types of human beings: those who will be treated as entitled to enter Paradise and those whose deeds will cause them to be thrown into Hell on Doomsday.
تَدْعُو مَنْ أَدْبَرَ وَتَوَلَّىٰ
📘 These verses give a brief description of the qualities of two types of human beings: those who will be treated as entitled to enter Paradise and those whose deeds will cause them to be thrown into Hell on Doomsday.
وَجَمَعَ فَأَوْعَىٰ
📘 These verses give a brief description of the qualities of two types of human beings: those who will be treated as entitled to enter Paradise and those whose deeds will cause them to be thrown into Hell on Doomsday.
۞ إِنَّ الْإِنْسَانَ خُلِقَ هَلُوعًا
📘 These verses give a brief description of the qualities of two types of human beings: those who will be treated as entitled to enter Paradise and those whose deeds will cause them to be thrown into Hell on Doomsday.
لِلْكَافِرِينَ لَيْسَ لَهُ دَافِعٌ
📘 The scenes of Doomsday cannot either be revealed in reality or truly described in the present world. However, in the Quran, these have been allegorically conveyed by allusions and examples, so that man should have a brief idea of their significance. When Doomsday arrives, it will be so terrible that man will forget this relations and the interests to which he gives the utmost importance today and for which he ignores the Truth.
إِذَا مَسَّهُ الشَّرُّ جَزُوعًا
📘 These verses give a brief description of the qualities of two types of human beings: those who will be treated as entitled to enter Paradise and those whose deeds will cause them to be thrown into Hell on Doomsday.
وَإِذَا مَسَّهُ الْخَيْرُ مَنُوعًا
📘 These verses give a brief description of the qualities of two types of human beings: those who will be treated as entitled to enter Paradise and those whose deeds will cause them to be thrown into Hell on Doomsday.
إِلَّا الْمُصَلِّينَ
📘 These verses give a brief description of the qualities of two types of human beings: those who will be treated as entitled to enter Paradise and those whose deeds will cause them to be thrown into Hell on Doomsday.
الَّذِينَ هُمْ عَلَىٰ صَلَاتِهِمْ دَائِمُونَ
📘 These verses give a brief description of the qualities of two types of human beings: those who will be treated as entitled to enter Paradise and those whose deeds will cause them to be thrown into Hell on Doomsday.
وَالَّذِينَ فِي أَمْوَالِهِمْ حَقٌّ مَعْلُومٌ
📘 These verses give a brief description of the qualities of two types of human beings: those who will be treated as entitled to enter Paradise and those whose deeds will cause them to be thrown into Hell on Doomsday.
لِلسَّائِلِ وَالْمَحْرُومِ
📘 These verses give a brief description of the qualities of two types of human beings: those who will be treated as entitled to enter Paradise and those whose deeds will cause them to be thrown into Hell on Doomsday.
وَالَّذِينَ يُصَدِّقُونَ بِيَوْمِ الدِّينِ
📘 These verses give a brief description of the qualities of two types of human beings: those who will be treated as entitled to enter Paradise and those whose deeds will cause them to be thrown into Hell on Doomsday.
وَالَّذِينَ هُمْ مِنْ عَذَابِ رَبِّهِمْ مُشْفِقُونَ
📘 These verses give a brief description of the qualities of two types of human beings: those who will be treated as entitled to enter Paradise and those whose deeds will cause them to be thrown into Hell on Doomsday.
إِنَّ عَذَابَ رَبِّهِمْ غَيْرُ مَأْمُونٍ
📘 These verses give a brief description of the qualities of two types of human beings: those who will be treated as entitled to enter Paradise and those whose deeds will cause them to be thrown into Hell on Doomsday.
وَالَّذِينَ هُمْ لِفُرُوجِهِمْ حَافِظُونَ
📘 These verses give a brief description of the qualities of two types of human beings: those who will be treated as entitled to enter Paradise and those whose deeds will cause them to be thrown into Hell on Doomsday.
مِنَ اللَّهِ ذِي الْمَعَارِجِ
📘 The scenes of Doomsday cannot either be revealed in reality or truly described in the present world. However, in the Quran, these have been allegorically conveyed by allusions and examples, so that man should have a brief idea of their significance. When Doomsday arrives, it will be so terrible that man will forget this relations and the interests to which he gives the utmost importance today and for which he ignores the Truth.
إِلَّا عَلَىٰ أَزْوَاجِهِمْ أَوْ مَا مَلَكَتْ أَيْمَانُهُمْ فَإِنَّهُمْ غَيْرُ مَلُومِينَ
📘 These verses give a brief description of the qualities of two types of human beings: those who will be treated as entitled to enter Paradise and those whose deeds will cause them to be thrown into Hell on Doomsday.
فَمَنِ ابْتَغَىٰ وَرَاءَ ذَٰلِكَ فَأُولَٰئِكَ هُمُ الْعَادُونَ
📘 These verses give a brief description of the qualities of two types of human beings: those who will be treated as entitled to enter Paradise and those whose deeds will cause them to be thrown into Hell on Doomsday.
وَالَّذِينَ هُمْ لِأَمَانَاتِهِمْ وَعَهْدِهِمْ رَاعُونَ
📘 These verses give a brief description of the qualities of two types of human beings: those who will be treated as entitled to enter Paradise and those whose deeds will cause them to be thrown into Hell on Doomsday.
وَالَّذِينَ هُمْ بِشَهَادَاتِهِمْ قَائِمُونَ
📘 These verses give a brief description of the qualities of two types of human beings: those who will be treated as entitled to enter Paradise and those whose deeds will cause them to be thrown into Hell on Doomsday.
وَالَّذِينَ هُمْ عَلَىٰ صَلَاتِهِمْ يُحَافِظُونَ
📘 These verses give a brief description of the qualities of two types of human beings: those who will be treated as entitled to enter Paradise and those whose deeds will cause them to be thrown into Hell on Doomsday.
أُولَٰئِكَ فِي جَنَّاتٍ مُكْرَمُونَ
📘 These verses give a brief description of the qualities of two types of human beings: those who will be treated as entitled to enter Paradise and those whose deeds will cause them to be thrown into Hell on Doomsday.
فَمَالِ الَّذِينَ كَفَرُوا قِبَلَكَ مُهْطِعِينَ
📘 Those who stand by Untruth, feel that their high status is in jeopardy when the open and clear call to the Truth is delivered to them. In order to suppress this call, they try to smother it. Their unreasonable behaviour will take them straight to Hell, but with their false optimism, they go on thinking that they are fast approaching Paradise.
عَنِ الْيَمِينِ وَعَنِ الشِّمَالِ عِزِينَ
📘 Those who stand by Untruth, feel that their high status is in jeopardy when the open and clear call to the Truth is delivered to them. In order to suppress this call, they try to smother it. Their unreasonable behaviour will take them straight to Hell, but with their false optimism, they go on thinking that they are fast approaching Paradise.
أَيَطْمَعُ كُلُّ امْرِئٍ مِنْهُمْ أَنْ يُدْخَلَ جَنَّةَ نَعِيمٍ
📘 Those who stand by Untruth, feel that their high status is in jeopardy when the open and clear call to the Truth is delivered to them. In order to suppress this call, they try to smother it. Their unreasonable behaviour will take them straight to Hell, but with their false optimism, they go on thinking that they are fast approaching Paradise.
كَلَّا ۖ إِنَّا خَلَقْنَاهُمْ مِمَّا يَعْلَمُونَ
📘 Those who stand by Untruth, feel that their high status is in jeopardy when the open and clear call to the Truth is delivered to them. In order to suppress this call, they try to smother it. Their unreasonable behaviour will take them straight to Hell, but with their false optimism, they go on thinking that they are fast approaching Paradise.
تَعْرُجُ الْمَلَائِكَةُ وَالرُّوحُ إِلَيْهِ فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ
📘 The scenes of Doomsday cannot either be revealed in reality or truly described in the present world. However, in the Quran, these have been allegorically conveyed by allusions and examples, so that man should have a brief idea of their significance. When Doomsday arrives, it will be so terrible that man will forget this relations and the interests to which he gives the utmost importance today and for which he ignores the Truth.
فَلَا أُقْسِمُ بِرَبِّ الْمَشَارِقِ وَالْمَغَارِبِ إِنَّا لَقَادِرُونَ
📘 The periodic change in the places where the sun rises and sets on the earth’s horizon is due to that unique feature of the earth known as the axial tilt. This plus the fact that the sun is at one of the foci of the earth’s elliptical orbit, and not at its centre, is responsible for the changing of the seasons. In the absence of such factors the earth would have been less useful to man.
عَلَىٰ أَنْ نُبَدِّلَ خَيْرًا مِنْهُمْ وَمَا نَحْنُ بِمَسْبُوقِينَ
📘 In this world when there is the example of an inferior thing being improved upon, the occurrence of similar other events is quite within the realm of the possible. Those who, in spite of such clear signs, do not learn any lessons are undoubtedly frivolous people. Such people learn lessons only when they are compelled to do so.
فَذَرْهُمْ يَخُوضُوا وَيَلْعَبُوا حَتَّىٰ يُلَاقُوا يَوْمَهُمُ الَّذِي يُوعَدُونَ
📘 In this world when there is the example of an inferior thing being improved upon, the occurrence of similar other events is quite within the realm of the possible. Those who, in spite of such clear signs, do not learn any lessons are undoubtedly frivolous people. Such people learn lessons only when they are compelled to do so.
يَوْمَ يَخْرُجُونَ مِنَ الْأَجْدَاثِ سِرَاعًا كَأَنَّهُمْ إِلَىٰ نُصُبٍ يُوفِضُونَ
📘 In this world when there is the example of an inferior thing being improved upon, the occurrence of similar other events is quite within the realm of the possible. Those who, in spite of such clear signs, do not learn any lessons are undoubtedly frivolous people. Such people learn lessons only when they are compelled to do so.
خَاشِعَةً أَبْصَارُهُمْ تَرْهَقُهُمْ ذِلَّةٌ ۚ ذَٰلِكَ الْيَوْمُ الَّذِي كَانُوا يُوعَدُونَ
📘 In this world when there is the example of an inferior thing being improved upon, the occurrence of similar other events is quite within the realm of the possible. Those who, in spite of such clear signs, do not learn any lessons are undoubtedly frivolous people. Such people learn lessons only when they are compelled to do so.
فَاصْبِرْ صَبْرًا جَمِيلًا
📘 The scenes of Doomsday cannot either be revealed in reality or truly described in the present world. However, in the Quran, these have been allegorically conveyed by allusions and examples, so that man should have a brief idea of their significance. When Doomsday arrives, it will be so terrible that man will forget this relations and the interests to which he gives the utmost importance today and for which he ignores the Truth.
إِنَّهُمْ يَرَوْنَهُ بَعِيدًا
📘 The scenes of Doomsday cannot either be revealed in reality or truly described in the present world. However, in the Quran, these have been allegorically conveyed by allusions and examples, so that man should have a brief idea of their significance. When Doomsday arrives, it will be so terrible that man will forget this relations and the interests to which he gives the utmost importance today and for which he ignores the Truth.
وَنَرَاهُ قَرِيبًا
📘 The scenes of Doomsday cannot either be revealed in reality or truly described in the present world. However, in the Quran, these have been allegorically conveyed by allusions and examples, so that man should have a brief idea of their significance. When Doomsday arrives, it will be so terrible that man will forget this relations and the interests to which he gives the utmost importance today and for which he ignores the Truth.
يَوْمَ تَكُونُ السَّمَاءُ كَالْمُهْلِ
📘 The scenes of Doomsday cannot either be revealed in reality or truly described in the present world. However, in the Quran, these have been allegorically conveyed by allusions and examples, so that man should have a brief idea of their significance. When Doomsday arrives, it will be so terrible that man will forget this relations and the interests to which he gives the utmost importance today and for which he ignores the Truth.
وَتَكُونُ الْجِبَالُ كَالْعِهْنِ
📘 The scenes of Doomsday cannot either be revealed in reality or truly described in the present world. However, in the Quran, these have been allegorically conveyed by allusions and examples, so that man should have a brief idea of their significance. When Doomsday arrives, it will be so terrible that man will forget this relations and the interests to which he gives the utmost importance today and for which he ignores the Truth.
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