🕋 تفسير سورة الإنسان
(Al-Insan) • المصدر: EN-TAZKIRUL-QURAN
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ هَلْ أَتَىٰ عَلَى الْإِنْسَانِ حِينٌ مِنَ الدَّهْرِ لَمْ يَكُنْ شَيْئًا مَذْكُورًا
📘 The Quran was revealed in the seventh century A.D. At that time nobody in the whole world knew that the formation of a human being in the mother’s womb started with a drop or clot. It was only in the twentieth century that man came to know that a human being’s (as well as an animal’s) initial creative clot was formed by a combination of two parts—the ovum of a woman and the sperm of a man. When these two microscopic elements combined, that living thing started forming in the mother’s womb which finally took the shape of a human being. The occurrence of the expression, ‘a drop of mingled fluid’ (min nutfatin amshajin) in the Quran one thousand five hundred years ago proves that the Quran is the Book of God. There are many such examples in the Quran. These exceptional cases clearly establish that the Quran was divinely inspired. And when it has once been established that the Quran is the Book of God, its every statement has to be accepted as true, solely on the basis of its having been recorded in the Quran.
إِنَّا نَخَافُ مِنْ رَبِّنَا يَوْمًا عَبُوسًا قَمْطَرِيرًا
📘 Man has been created free in this world and then he has been shown two paths leading respectively towards a life of gratitude and a life of ingratitude. Now, it is for the concerned person to choose either of the two paths. For one who adopts the way of ingratitude, there will be the punishment of Hell in the Hereafter, and for one who adopts the way of gratitude, there will be the bounties of Paradise.
فَوَقَاهُمُ اللَّهُ شَرَّ ذَٰلِكَ الْيَوْمِ وَلَقَّاهُمْ نَضْرَةً وَسُرُورًا
📘 Man has been created free in this world and then he has been shown two paths leading respectively towards a life of gratitude and a life of ingratitude. Now, it is for the concerned person to choose either of the two paths. For one who adopts the way of ingratitude, there will be the punishment of Hell in the Hereafter, and for one who adopts the way of gratitude, there will be the bounties of Paradise.
وَجَزَاهُمْ بِمَا صَبَرُوا جَنَّةً وَحَرِيرًا
📘 Man has been created free in this world and then he has been shown two paths leading respectively towards a life of gratitude and a life of ingratitude. Now, it is for the concerned person to choose either of the two paths. For one who adopts the way of ingratitude, there will be the punishment of Hell in the Hereafter, and for one who adopts the way of gratitude, there will be the bounties of Paradise.
مُتَّكِئِينَ فِيهَا عَلَى الْأَرَائِكِ ۖ لَا يَرَوْنَ فِيهَا شَمْسًا وَلَا زَمْهَرِيرًا
📘 Man has been created free in this world and then he has been shown two paths leading respectively towards a life of gratitude and a life of ingratitude. Now, it is for the concerned person to choose either of the two paths. For one who adopts the way of ingratitude, there will be the punishment of Hell in the Hereafter, and for one who adopts the way of gratitude, there will be the bounties of Paradise.
وَدَانِيَةً عَلَيْهِمْ ظِلَالُهَا وَذُلِّلَتْ قُطُوفُهَا تَذْلِيلًا
📘 Man has been created free in this world and then he has been shown two paths leading respectively towards a life of gratitude and a life of ingratitude. Now, it is for the concerned person to choose either of the two paths. For one who adopts the way of ingratitude, there will be the punishment of Hell in the Hereafter, and for one who adopts the way of gratitude, there will be the bounties of Paradise.
وَيُطَافُ عَلَيْهِمْ بِآنِيَةٍ مِنْ فِضَّةٍ وَأَكْوَابٍ كَانَتْ قَوَارِيرَا
📘 Man has been created free in this world and then he has been shown two paths leading respectively towards a life of gratitude and a life of ingratitude. Now, it is for the concerned person to choose either of the two paths. For one who adopts the way of ingratitude, there will be the punishment of Hell in the Hereafter, and for one who adopts the way of gratitude, there will be the bounties of Paradise.
قَوَارِيرَ مِنْ فِضَّةٍ قَدَّرُوهَا تَقْدِيرًا
📘 Man has been created free in this world and then he has been shown two paths leading respectively towards a life of gratitude and a life of ingratitude. Now, it is for the concerned person to choose either of the two paths. For one who adopts the way of ingratitude, there will be the punishment of Hell in the Hereafter, and for one who adopts the way of gratitude, there will be the bounties of Paradise.
وَيُسْقَوْنَ فِيهَا كَأْسًا كَانَ مِزَاجُهَا زَنْجَبِيلًا
📘 This is the description of a higher plane of Paradise where people of a higher level of faith will be settled. Royal bounties will fall to the lot of the inhabitants of this Paradise.
عَيْنًا فِيهَا تُسَمَّىٰ سَلْسَبِيلًا
📘 This is the description of a higher plane of Paradise where people of a higher level of faith will be settled. Royal bounties will fall to the lot of the inhabitants of this Paradise.
۞ وَيَطُوفُ عَلَيْهِمْ وِلْدَانٌ مُخَلَّدُونَ إِذَا رَأَيْتَهُمْ حَسِبْتَهُمْ لُؤْلُؤًا مَنْثُورًا
📘 This is the description of a higher plane of Paradise where people of a higher level of faith will be settled. Royal bounties will fall to the lot of the inhabitants of this Paradise.
إِنَّا خَلَقْنَا الْإِنْسَانَ مِنْ نُطْفَةٍ أَمْشَاجٍ نَبْتَلِيهِ فَجَعَلْنَاهُ سَمِيعًا بَصِيرًا
📘 The Quran was revealed in the seventh century A.D. At that time nobody in the whole world knew that the formation of a human being in the mother’s womb started with a drop or clot. It was only in the twentieth century that man came to know that a human being’s (as well as an animal’s) initial creative clot was formed by a combination of two parts—the ovum of a woman and the sperm of a man. When these two microscopic elements combined, that living thing started forming in the mother’s womb which finally took the shape of a human being. The occurrence of the expression, ‘a drop of mingled fluid’ (min nutfatin amshajin) in the Quran one thousand five hundred years ago proves that the Quran is the Book of God. There are many such examples in the Quran. These exceptional cases clearly establish that the Quran was divinely inspired. And when it has once been established that the Quran is the Book of God, its every statement has to be accepted as true, solely on the basis of its having been recorded in the Quran.
وَإِذَا رَأَيْتَ ثَمَّ رَأَيْتَ نَعِيمًا وَمُلْكًا كَبِيرًا
📘 This is the description of a higher plane of Paradise where people of a higher level of faith will be settled. Royal bounties will fall to the lot of the inhabitants of this Paradise.
عَالِيَهُمْ ثِيَابُ سُنْدُسٍ خُضْرٌ وَإِسْتَبْرَقٌ ۖ وَحُلُّوا أَسَاوِرَ مِنْ فِضَّةٍ وَسَقَاهُمْ رَبُّهُمْ شَرَابًا طَهُورًا
📘 This is the description of a higher plane of Paradise where people of a higher level of faith will be settled. Royal bounties will fall to the lot of the inhabitants of this Paradise.
إِنَّ هَٰذَا كَانَ لَكُمْ جَزَاءً وَكَانَ سَعْيُكُمْ مَشْكُورًا
📘 This is the description of a higher plane of Paradise where people of a higher level of faith will be settled. Royal bounties will fall to the lot of the inhabitants of this Paradise.
إِنَّا نَحْنُ نَزَّلْنَا عَلَيْكَ الْقُرْآنَ تَنْزِيلًا
📘 There are two particular reasons for the denial of Truth. Either man has his worldly interests in view, and the fear of being deprived of these prevents him from going ahead towards the Truth. Or man’s false pride prevents him from recognising greatness in anyone other than his own self. Both types of people create obstacles in the way of the mission of Truth. But the preacher of Truth has been commanded to carry on his work with patience and without paying any heed to the hurdles he must surmount.
فَاصْبِرْ لِحُكْمِ رَبِّكَ وَلَا تُطِعْ مِنْهُمْ آثِمًا أَوْ كَفُورًا
📘 There are two particular reasons for the denial of Truth. Either man has his worldly interests in view, and the fear of being deprived of these prevents him from going ahead towards the Truth. Or man’s false pride prevents him from recognising greatness in anyone other than his own self. Both types of people create obstacles in the way of the mission of Truth. But the preacher of Truth has been commanded to carry on his work with patience and without paying any heed to the hurdles he must surmount.
وَاذْكُرِ اسْمَ رَبِّكَ بُكْرَةً وَأَصِيلًا
📘 There are two particular reasons for the denial of Truth. Either man has his worldly interests in view, and the fear of being deprived of these prevents him from going ahead towards the Truth. Or man’s false pride prevents him from recognising greatness in anyone other than his own self. Both types of people create obstacles in the way of the mission of Truth. But the preacher of Truth has been commanded to carry on his work with patience and without paying any heed to the hurdles he must surmount.
وَمِنَ اللَّيْلِ فَاسْجُدْ لَهُ وَسَبِّحْهُ لَيْلًا طَوِيلًا
📘 There are two particular reasons for the denial of Truth. Either man has his worldly interests in view, and the fear of being deprived of these prevents him from going ahead towards the Truth. Or man’s false pride prevents him from recognising greatness in anyone other than his own self. Both types of people create obstacles in the way of the mission of Truth. But the preacher of Truth has been commanded to carry on his work with patience and without paying any heed to the hurdles he must surmount.
إِنَّ هَٰؤُلَاءِ يُحِبُّونَ الْعَاجِلَةَ وَيَذَرُونَ وَرَاءَهُمْ يَوْمًا ثَقِيلًا
📘 There are two particular reasons for the denial of Truth. Either man has his worldly interests in view, and the fear of being deprived of these prevents him from going ahead towards the Truth. Or man’s false pride prevents him from recognising greatness in anyone other than his own self. Both types of people create obstacles in the way of the mission of Truth. But the preacher of Truth has been commanded to carry on his work with patience and without paying any heed to the hurdles he must surmount.
نَحْنُ خَلَقْنَاهُمْ وَشَدَدْنَا أَسْرَهُمْ ۖ وَإِذَا شِئْنَا بَدَّلْنَا أَمْثَالَهُمْ تَبْدِيلًا
📘 There are two particular reasons for the denial of Truth. Either man has his worldly interests in view, and the fear of being deprived of these prevents him from going ahead towards the Truth. Or man’s false pride prevents him from recognising greatness in anyone other than his own self. Both types of people create obstacles in the way of the mission of Truth. But the preacher of Truth has been commanded to carry on his work with patience and without paying any heed to the hurdles he must surmount.
إِنَّ هَٰذِهِ تَذْكِرَةٌ ۖ فَمَنْ شَاءَ اتَّخَذَ إِلَىٰ رَبِّهِ سَبِيلًا
📘 There are two particular reasons for the denial of Truth. Either man has his worldly interests in view, and the fear of being deprived of these prevents him from going ahead towards the Truth. Or man’s false pride prevents him from recognising greatness in anyone other than his own self. Both types of people create obstacles in the way of the mission of Truth. But the preacher of Truth has been commanded to carry on his work with patience and without paying any heed to the hurdles he must surmount.
إِنَّا هَدَيْنَاهُ السَّبِيلَ إِمَّا شَاكِرًا وَإِمَّا كَفُورًا
📘 The Quran was revealed in the seventh century A.D. At that time nobody in the whole world knew that the formation of a human being in the mother’s womb started with a drop or clot. It was only in the twentieth century that man came to know that a human being’s (as well as an animal’s) initial creative clot was formed by a combination of two parts—the ovum of a woman and the sperm of a man. When these two microscopic elements combined, that living thing started forming in the mother’s womb which finally took the shape of a human being. The occurrence of the expression, ‘a drop of mingled fluid’ (min nutfatin amshajin) in the Quran one thousand five hundred years ago proves that the Quran is the Book of God. There are many such examples in the Quran. These exceptional cases clearly establish that the Quran was divinely inspired. And when it has once been established that the Quran is the Book of God, its every statement has to be accepted as true, solely on the basis of its having been recorded in the Quran.
وَمَا تَشَاءُونَ إِلَّا أَنْ يَشَاءَ اللَّهُ ۚ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا
📘 There are two particular reasons for the denial of Truth. Either man has his worldly interests in view, and the fear of being deprived of these prevents him from going ahead towards the Truth. Or man’s false pride prevents him from recognising greatness in anyone other than his own self. Both types of people create obstacles in the way of the mission of Truth. But the preacher of Truth has been commanded to carry on his work with patience and without paying any heed to the hurdles he must surmount.
يُدْخِلُ مَنْ يَشَاءُ فِي رَحْمَتِهِ ۚ وَالظَّالِمِينَ أَعَدَّ لَهُمْ عَذَابًا أَلِيمًا
📘 There are two particular reasons for the denial of Truth. Either man has his worldly interests in view, and the fear of being deprived of these prevents him from going ahead towards the Truth. Or man’s false pride prevents him from recognising greatness in anyone other than his own self. Both types of people create obstacles in the way of the mission of Truth. But the preacher of Truth has been commanded to carry on his work with patience and without paying any heed to the hurdles he must surmount.
إِنَّا أَعْتَدْنَا لِلْكَافِرِينَ سَلَاسِلَ وَأَغْلَالًا وَسَعِيرًا
📘 Camphor—a sweet smelling herb.
إِنَّ الْأَبْرَارَ يَشْرَبُونَ مِنْ كَأْسٍ كَانَ مِزَاجُهَا كَافُورًا
📘 Camphor—a sweet smelling herb.
عَيْنًا يَشْرَبُ بِهَا عِبَادُ اللَّهِ يُفَجِّرُونَهَا تَفْجِيرًا
📘 Man has been created free in this world and then he has been shown two paths leading respectively towards a life of gratitude and a life of ingratitude. Now, it is for the concerned person to choose either of the two paths. For one who adopts the way of ingratitude, there will be the punishment of Hell in the Hereafter, and for one who adopts the way of gratitude, there will be the bounties of Paradise.
يُوفُونَ بِالنَّذْرِ وَيَخَافُونَ يَوْمًا كَانَ شَرُّهُ مُسْتَطِيرًا
📘 Man has been created free in this world and then he has been shown two paths leading respectively towards a life of gratitude and a life of ingratitude. Now, it is for the concerned person to choose either of the two paths. For one who adopts the way of ingratitude, there will be the punishment of Hell in the Hereafter, and for one who adopts the way of gratitude, there will be the bounties of Paradise.
وَيُطْعِمُونَ الطَّعَامَ عَلَىٰ حُبِّهِ مِسْكِينًا وَيَتِيمًا وَأَسِيرًا
📘 Man has been created free in this world and then he has been shown two paths leading respectively towards a life of gratitude and a life of ingratitude. Now, it is for the concerned person to choose either of the two paths. For one who adopts the way of ingratitude, there will be the punishment of Hell in the Hereafter, and for one who adopts the way of gratitude, there will be the bounties of Paradise.
إِنَّمَا نُطْعِمُكُمْ لِوَجْهِ اللَّهِ لَا نُرِيدُ مِنْكُمْ جَزَاءً وَلَا شُكُورًا
📘 Man has been created free in this world and then he has been shown two paths leading respectively towards a life of gratitude and a life of ingratitude. Now, it is for the concerned person to choose either of the two paths. For one who adopts the way of ingratitude, there will be the punishment of Hell in the Hereafter, and for one who adopts the way of gratitude, there will be the bounties of Paradise.
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