🕋 تفسير سورة مريم
(Maryam) • المصدر: EN-TAFSIR-AL-TUSTARI
وَحَنَانًا مِنْ لَدُنَّا وَزَكَاةً ۖ وَكَانَ تَقِيًّا
📘 and compassion from Us... That is, �We did this out of mercy for his [John�s] parents�, and purity��We purified him of the false opinions (ẓunūn) that people hold with regard to Him.� And he was God-fearing, that is, �He advanced towards Us, shunning all other than Us.�He also said:The states (aḥwāl) of the prophets are all pure (maḥḍa). His words:
فَكُلِي وَاشْرَبِي وَقَرِّي عَيْنًا ۖ فَإِمَّا تَرَيِنَّ مِنَ الْبَشَرِ أَحَدًا فَقُولِي إِنِّي نَذَرْتُ لِلرَّحْمَٰنِ صَوْمًا فَلَنْ أُكَلِّمَ الْيَوْمَ إِنْسِيًّا
📘 �I have vowed to the Compassionate One abstinence (ṣawm)�He said:�I have abstained from all [speech] save Your remembrance, [as] when the person observing abstinence asks for comfort in You, and his heart finds repose in You, and no one else. �so I will not talk to any human today.�His words:
وَجَعَلَنِي مُبَارَكًا أَيْنَ مَا كُنْتُ وَأَوْصَانِي بِالصَّلَاةِ وَالزَّكَاةِ مَا دُمْتُ حَيًّا
📘 And He has made me blessed wherever I may be... That is, I [Jesus] command what is right, forbid what is wrong, guide aright those who are astray, support the oppressed, and give relief to the anxious.His words, Mighty and Majestic is He:
وَبَرًّا بِوَالِدَتِي وَلَمْ يَجْعَلْنِي جَبَّارًا شَقِيًّا
📘 �He did not make me arrogant and wretched.That is, ignorant of His commandments, and disdainful of His worship out of pride. The Prophet said, �Pride (kibriyāʾ) is the cloak of God, and whoever contests with God over it, He will cast face-first into the Fire�� He was asked about His words, Mighty and Majestic is He:
وَنَادَيْنَاهُ مِنْ جَانِبِ الطُّورِ الْأَيْمَنِ وَقَرَّبْنَاهُ نَجِيًّا
📘 �And brought him near in communion. That is, being secretly called for the unveiling (mukāshafa) from God, [an unveiling] which is not concealed from hearts, in [intimate] conversation (muḥādatha) and loving affection (wudd), just as He said, Exalted is He, Truly those who believe and perform righteous deeds � for them the Compassionate One shall appoint loving affection (wudd) [19:96], meaning that [through] this unveiling, the mysteries (asrār) are received without any mediation (wāsiṭa). This is a stationgiven by God to those who are true and faithful (ṣadaqū) to Him both in secret and openly.His words, Exalted is He:
جَنَّاتِ عَدْنٍ الَّتِي وَعَدَ الرَّحْمَٰنُ عِبَادَهُ بِالْغَيْبِ ۚ إِنَّهُ كَانَ وَعْدُهُ مَأْتِيًّا
📘 Gardens of Eden, which the Compassionate One has promised to His servants in the unseen�This means the �visual� beholding (muʿāyana) of God, in the sense of nearness which He appointed between Him and them, so that the servant sees his heart in the proximity of God, witnessed (mashhūd) in the unseen of the unseen (ghayb al-ghayb). The unseen of the unseen is the spiritual self (nafs al-rūḥ), the understanding of the intellect (fahm al-ʿaql), and the discernmentof meaning by the heart (fiṭnat al-murād bi�l-qalb). The spiritual self is the seat of the intellect (ʿaql), which is the seat of the Holy (al-Quds). This Holy is linked with the Throne (ʿarsh), and is one of the names of the Throne. God, Exalted is He, apportioned for the self one part in a thousand parts [i.e. one thousandth] of the spirit (rūḥ) � or rather, even less than that. When the will (irāda) of the spirit becomes the will of the self (nafs) [as in the spiritual self], they are given between them discernment (fiṭna) and intuition (dhihn). Discernment is the guide (imām) of understanding (fahm), and understanding is the guide of intuition (dhihn). Discernment (fiṭna) is life (ḥayāt) and understanding (fahm) is livelihood (ʿaysh).There are but two [kinds of] men who understand the Word [of God]: the first wants to understand so he can speak about it from a position [of authority] and his lot is nothing but that; the other hears it and is occupied with acting upon it to the exclusion of all else. This person is rarer than red sulphur (al-kibrīt al-aḥmar) and more precious than all that is dear. He is among those who love one another for God�s sake (al-mutaḥābbūn fī�Lllāh). Trying to understand (tafahhum) is an exertion of effort (takalluf), yet discernment (fiṭna) cannot be attained through effort, but rather by acting in sincerity (al-ʿamal bi�l-ikhlāṣ) for Him. Truly God, Exalted is He, has servants in Paradise who, if they were veiled from the encounter (liqāʾ) [with their Lord] for a blinking of the eye, would cry out for help against it, just as the inhabitants of the Hellfire plead for help against the Hellfire. This is because they have come to know Him (ʿarafūhu). See how God�s Interlocutor [Moses] http://www.aalalbayt.org) � All Rights Reserved.Apart from any fair dealing for the purposes of research or private study, or criticism or review, this work may not be reproduced, stored or transmitted, in any form or by any means, without the prior permission in writing of the Great Tafsirs Project, Royal Aal al-Bayt Institute for Islamic Thought (aalalbayt@aalalbayt.org)
1 2//Changing the Sura Name Combo Box and sending the related values
function SoraName_onchange(x)
{
var h;
var h1 ="selected";
h = "<select id=\'Ayat\' name=\'Ayat\' class=\'ComboStyle\' style=\'TOP:0px; WIDTH:170px;height:21px;\'>"
var i;
for (i=1; i<=ArraySoraAyah[x.value]; i++)
{
if (i == "61")
h += "<option value =" + "\"" + i + "\" " + h1 +" >" + i + "</option>"
else
h += " <option value =" + "\"" + i + "\"" + ">" + i + "</option>"
}
h += "</select>"
Dom.getElm('AyatCombo').innerHTML = h;
if (Dom.getElm('DispFrame') != undefined) {
Dom.getElm('DispFrame').style.display = "none";
}
if (Dom.getElm('UserMessage') != undefined) {
Dom.getElm('UserMessage').style.display = "none";
}
/*
var Sora = Dom.getElm('SoraName').value;
var Ayah = Dom.getElm('Ayat').value;
var MadhabNameSub = Dom.getElm('Madhab').value;
var TafsirNameSub = Dom.getElm('Tafsir').value;
document.HiddenForm.tSoraNo.value = Sora;
document.HiddenForm.tAyahNo.value = 1;
document.HiddenForm.tMadhNo.value = MadhabNameSub;
document.HiddenForm.tTafsirNo.value = TafsirNameSub;
document.HiddenForm.tDisplay.value = "no";
document.HiddenForm.UserProfile.value = 0;
//document.HiddenForm.submit();
document.location.href = "Tafasir.asp?tMadhNo="+ MadhabNameSub +"&tTafsirNo="+ TafsirNameSub +"&tSoraNo="+ Sora +"&tAyahNo=1&tDisplay=no&UserProfile=0"
*/
}
//Changing the Aya Number Combo Box and sending the related values
function fbAyat_onchange()
{
if (Dom.getElm('DispFrame') != undefined) {
Dom.getElm('DispFrame').style.display = "none";
}
if (Dom.getElm('UserMessage') != undefined) {
Dom.getElm('UserMessage').style.display = "none";
}
/*
var Sora = Dom.getElm('SoraName').value;
var Ayah = Dom.getElm('Ayat').value;
var MadhabNameSub = Dom.getElm('Madhab').value;
var TafsirNameSub = Dom.getElm('Tafsir').value;
if(MadhabNameSub.value != 0 && TafsirNameSub.value != 0)
{
document.HiddenForm.tSoraNo.value = Sora;
document.HiddenForm.tAyahNo.value = Ayah;
document.HiddenForm.tMadhNo.value = MadhabNameSub;
document.HiddenForm.tTafsirNo.value = TafsirNameSub;
document.HiddenForm.tDisplay.value = "no";
document.HiddenForm.UserProfile.value = 0;
//document.HiddenForm.submit();
document.location.href = "Tafasir.asp?tMadhNo="+ MadhabNameSub +"&tTafsirNo="+ TafsirNameSub +"&tSoraNo="+ Sora +"&tAyahNo="+ Ayah +"&tDisplay=no&UserProfile=0"
}
*/
}
//To send the page number,size and related information
function fbInnerLink_onchange(Tafsir,Count,PageSize)
{
var Sora = Dom.getElm('SoraName');
var Ayah = Dom.getElm('Ayat');
var MadhabNameSub = Dom.getElm('Madhab');
var TafsirNameSub = Dom.getElm('Tafsir');
var LangID = document.getElementById("LangID").value;
document.HiddenForm.tSoraNo.value = Sora.value;
document.HiddenForm.tAyahNo.value = Ayah.value;
document.HiddenForm.tMadhNo.value = MadhabNameSub.value;
document.HiddenForm.tTafsirNo.value = Tafsir;
document.HiddenForm.tDisplay.value = "yes";
//document.HiddenForm.action=document.HiddenForm.action+'?Page='+Count+'&Size='+PageSize
//document.HiddenForm.submit();
document.location.href = "Tafasir.asp?tMadhNo="+ MadhabNameSub.value +"&tTafsirNo="+ Tafsir +"&tSoraNo="+ Sora.value +"&tAyahNo="+ Ayah.value +"&tDisplay=yes&Page="+ Count +"&Size="+ PageSize + "&LanguageId=" + LangID
}
//Changing the Madhab Name Combo Box and sending the related values
function fbMadhab_onchange(y)
{
var h;
var h1 ="selected";
h = "<select id=\'Tafsir\' name=\'Tafsir\' class=\'ComboStyle\' style=\'TOP: 5px; WIDTH: 200px;HEIGHT: 21px;\'>"
var i;
for (i=0; i<=ArrayMadhabId.length-1; i++)
{
if ((y.value == 0) || (ArrayMadhabId[i] == y.value)) {
if ((ArrayTafsirName[i] == undefined) || (ArrayLang[i] != 2)) {
} else {
if (ArrayTafsirId[i] == "93") {
h += "<option"
if (ArrayTableName[i] == "")
h += " style=\'color:#808080\'"
h += " value =" + "\"" + ArrayTafsirId[i] + "\" " + h1 +" >" + ArrayTafsirName[i] + ArrayDateOfDeath[i]+"</option>"
} else {
h += "<option"
if (ArrayTableName[i] == "")
h += " style=\'color:#808080\'"
h += " value =" + "\"" + ArrayTafsirId[i] + "\"" + ">" + ArrayTafsirName[i] + ArrayDateOfDeath[i]+"</option>"
}
}
}
}
h += "</select>"
Dom.getElm('TafsirCombo').innerHTML = h;
if (Dom.getElm('DispFrame') != undefined) {
Dom.getElm('DispFrame').style.display = "none";
}
if (Dom.getElm('UserMessage') != undefined) {
Dom.getElm('UserMessage').style.display = "none";
}
/*
var Sora = Dom.getElm('SoraName').value;
var Ayah = Dom.getElm('Ayat').value;
var MadhabNameSub = Dom.getElm('Madhab').value;
var TafsirNameSub = Dom.getElm('Tafsir').value;
document.HiddenForm.tSoraNo.value = Sora;
document.HiddenForm.tAyahNo.value = Ayah;
document.HiddenForm.tMadhNo.value = MadhabNameSub;
document.HiddenForm.tTafsirNo.value = TafsirNameSub;
document.HiddenForm.tDisplay.value = "no";
document.HiddenForm.UserProfile.value = 0;
//document.HiddenForm.submit();
document.location.href = "Tafasir.asp?tMadhNo="+ MadhabNameSub +"&tTafsirNo="+ TafsirNameSub +"&tSoraNo="+ Sora +"&tAyahNo="+ Ayah +"&tDisplay=no&UserProfile=0"
*/
}
//Changing the Tafsir Combo Box and sending the related values
function fbTafsir_onchange()
{
//if (Dom.getElm('DispFrame') != undefined) {
// Dom.getElm('DispFrame').style.display = "none";
//}
//if (Dom.getElm('UserMessage') != undefined) {
// Dom.getElm('UserMessage').style.display = "none";
//}
/*
var Sora = Dom.getElm('SoraName').value;
var Ayah = Dom.getElm('Ayat').value;
var MadhabNameSub = Dom.getElm('Madhab').value;
var TafsirNameSub = Dom.getElm('Tafsir').value;
document.HiddenForm.tSoraNo.value = Sora;
document.HiddenForm.tAyahNo.value = Ayah;
document.HiddenForm.tMadhNo.value = MadhabNameSub;
document.HiddenForm.tTafsirNo.value = TafsirNameSub;
document.HiddenForm.tDisplay.value = "no";
document.HiddenForm.UserProfile.value = 0;
//document.HiddenForm.submit();
document.location.href = "Tafasir.asp?tMadhNo="+ MadhabNameSub +"&tTafsirNo="+ TafsirNameSub +"&tSoraNo="+ Sora +"&tAyahNo="+ Ayah +"&tDisplay=no&UserProfile=0"
*/
}
//Read Aya
var From_Pos ;
var To_Pos ;
From_Pos =672.8709076;To_Pos =686.0541841
var SoundFile = "/alhuzaifi/s19.mp3"
var MoQreeNameGlobal = "";
var StartPosition = "0";
var EndPosition = "0";
var ReadingStatus = "";
var FlagStop = false;
var secs
function fbReadAyah_onclick() {
FlagStop=false;
var NSCom = Dom.getElm("NSPlay2");
var Sora = document.Form1.SoraName.value;
var Ayah = document.Form1.Ayat.value;
var AyahNo = document.Form1.Ayat.value;
ReadingStatus = "Ayah";
StartPosition = From_Pos;
EndPosition= To_Pos;
window.status = "Connecting www.altafsir.com ...";
MoQreeNameGlobal = "�������";
// alert('1');
NSCom.src = "https://www.altafsir.com/QuranMP3/AlHuzaifi/MP3/s19.mp3";
NSCom.currentTime = StartPosition;
NSCom.play();
NSCom.addEventListener('timeupdate', function(ev) {
if (NSCom.currentTime > EndPosition) {
NSCom.pause();
}
},false);
}
//***********************************************
function roundit(Num, Places) {
if (Places > 0) {
if ((Num.toString().length - Num.toString().lastIndexOf('.')) > (Places + 1)) {
var Rounder = Math.pow(10, Places);
return Math.round(Num * Rounder) / Rounder;
}
else return Num;
}
else return Math.round(Num);
}
//***********************************************
//To Show that the connection is done
function getPosition() {
var NSCom = Dom.getElm("NSPlay2")
if ((roundit(NSCom.controls.CurrentPosition, 3) >= roundit(StartPosition, 3)) && (roundit(NSCom.controls.CurrentPosition, 3) <= roundit(EndPosition, 3))) {
NSCom.settings.volume = 70;
if (!FlagStop) {
var Geraa,Maqam
Geraa="����� ��� �� ����"
window.status = "Playing " + Geraa + " ... (" + MoQreeNameGlobal + ") ... " + "����"
window.setTimeout("getPosition()", 10);
} else {
NSCom.controls.pause();
window.status = "Done ...";
return false;
}
} else if (roundit(NSCom.controls.CurrentPosition, 3) > roundit(EndPosition, 3)) {
FlagStop=true;
NSCom.controls.pause();
window.status = "Done ...";
return false;
} else {
NSCom.settings.volume = 0;
NSCom.controls.CurrentPosition = roundit(StartPosition, 3);
window.status = "Buffering ...";
window.setTimeout("getPosition()", 1000);
}
}
window.status = "Buffering ...";
window.status = "Done ...";
window.status = "Connecting www.altafsir.com ...";
if (Dom.getElm("NSPlay2").playState == 3) {
getPosition()
}
//Sending display parameter function
function fbDisplay_onclick()
{
var Sora = Dom.getElm('SoraName')
var Ayah = Dom.getElm('Ayat')
var MadhabNameSub = Dom.getElm('Madhab')
var TafsirNameSub = Dom.getElm('Tafsir')
var LangID = document.getElementById("LangID").value;
if(TafsirNameSub.value ==108)
{
// alert('uuuuuuuuuuuuuuuuuuuuuuu');
//return false;
}
if ((MadhabNameSub.value == 0 && TafsirNameSub.value == 0) || (TafsirNameSub.value == ""))
{
alert("Please Select Tafsir");
Dom.getElm("Tafsir").focus();
}
else
{
document.HiddenForm.tSoraNo.value = Sora.value;
document.HiddenForm.tAyahNo.value = Ayah.value;
document.HiddenForm.tMadhNo.value = MadhabNameSub.value;
document.HiddenForm.tTafsirNo.value = TafsirNameSub.value;
document.HiddenForm.tDisplay.value = "yes";
document.HiddenForm.UserProfile.value = 0;
//document.HiddenForm.submit();
document.location.href = "Tafasir.asp?tMadhNo="+ MadhabNameSub.value +"&tTafsirNo="+ TafsirNameSub.value +"&tSoraNo="+ Sora.value +"&tAyahNo="+ Ayah.value +"&tDisplay=yes&UserProfile=0&LanguageId=" + LangID
}
}
var get_Pageid = "altafasir1";
Dom.getElm('altafasir1').style.color = "yellow";
var TopImage = new Image();
var h_Links;
TopImage = "url(images/HeadersOfPages/EnglisHeads/TopTafasir256.gif)";
Dom.getElm('TopTitle').style.backgroundImage = TopImage;
Dom.getElm('ToolBar').style.visibility = "visible";
Dom.getElm('Taf_ToolBar').style.visibility = "hidden";
Dom.getElm('altafasir1').style.color = "yellow";
Dom.getElm('Arabic').style.height="100";//Check Browser & Footer
if(checkBrowser() == "IE")
setFooterTop = -20;
else
setFooterTop = -40;
SetAllHeights();
//Dom.getElm('FooterLayer').style.left = 330;
if (2 == "2") {
//Dom.getElm('FooterLayer').style.left = 450;
}
else
//Dom.getElm('FooterLayer').style.left = 330;
وَيَزِيدُ اللَّهُ الَّذِينَ اهْتَدَوْا هُدًى ۗ وَالْبَاقِيَاتُ الصَّالِحَاتُ خَيْرٌ عِنْدَ رَبِّكَ ثَوَابًا وَخَيْرٌ مَرَدًّا
📘 And God increases in guidance those who found [right] guidance�He said:This means that God will increase the insight (baṣīra) of those who are guided due to their faith in Him and their emulation (iqtidāʾ) of Muḥammad , and this is an increase in guidance (hudā) and clear light (nūr mubīn).His words, Exalted is He:
أَلَمْ تَرَ أَنَّا أَرْسَلْنَا الشَّيَاطِينَ عَلَى الْكَافِرِينَ تَؤُزُّهُمْ أَزًّا
📘 Have you not seen that We unleash the devils against the disbelievers to urge them on impetuously?He said:They arouse them, stirring them up to acts of disobedience (maʿāṣī) and they call them to those transgressions by means of that which their lower self desires, due to the abandonment of God�s protection, just as God, Exalted is He, has said in the story of the Accursed One [Satan] (al-Laʿīn): I had no power over you except to call you, and you responded to my call [14:22]. His calling is at different levels. It may be to what is evil or it may be to what is good, just as the Prophet said, �Truly Satan will show one of you seventy doors to goodness just in order to make him enter one door to evil and thereby ruin him.�He [Sahl] continued:Indeed, the Accursed One whispers to all those who perform acts of worship (ahl al-ʿibādāt) and strive [for the good] (aṣḥāb al-jahd), but he has no concern for them; his concern is rather for the one who does not enter into anything without knowing whether it is [spiritually] to his benefit or detriment. It is only with regard to knowledge that worshippers and renunciants (zuhhād) fall into errors, not because of their striving, for [regarding the latter] they do not possess a state in which they might discern [errors] in their relationship with God. When God, Exalted is He, calls a servant to account on the Day of Resurrection, his intellect will remain firm with regard to every action that was done with the knowledge of whether he was in a state of obedience or transgression. However, he will fall into confusion (taḥayyur) and bewilderment (dahsha) on account of whatever he did in a state of ignorance (jahl). This is because, when he knows what state (ḥāl) he is in, his obedience and repentance (tawba) will be acceptable through God�s proof (ḥujja). However, if he does not know [his state] he will fall into confusion and bewilderment, because he acted without anything that could act as proof [for him before God]. Sahl was asked concerning the man who is in a state of remembering God, and the thought (khaṭar) �God is with you� occurs to his heart. He said:It [the thought] is one of three things: it is either an enemy who wishes to cut him off [from God], or his lower self wanting to betray him, or his lower self trying to deceive him. In this case, he should not pay any attention to such thoughts (khawāṭir). His words, Exalted is He:
يَوْمَ نَحْشُرُ الْمُتَّقِينَ إِلَى الرَّحْمَٰنِ وَفْدًا
📘 [Mention] the day on which We shall gather those who are mindful of God to the CompassionateOne, [honoured] on mounts (wafdan).That is, mounted (rukbānan). The mindful of God (muttaqūn) are those who are wary of all besides God, Mighty and Majestic is He.And he said:Nothing will be complete for the servant until he fortifies his work[s] (ʿamal) with fear [of God] (khashiya), his deed[s] (fiʿl) with scrupulous piety (waraʿ), his scrupulous piety with sincerity(ikhlāṣ), his sincerity with contemplative witnessing (mushāhada), and his contemplative witnessing with wariness (taqwā) of all besides God.And he said:Their hearts are too precious to them than that they should see within them anything other than God, Mighty and Majestic is He. Indeed, when God created the heart He said, �I have created you especially for Me.� Thus, these hearts are wanderers (jawwāla); they either circumambulate the Throne, or they wander [aimlessly] in the dry fodder (ḥashsh) [of the desert wilderness.] His words, Exalted is He:
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